Kuangjigong Defu recipe
Required materials: ID card, registration card, graation card, unit certificate
if the transfer letter is received by the personnel department of a certain unit, it should be sent directly to the personnel department, and then go to the personnel department to assist in the transfer, and complete various proceres according to the requirements of the personnel department. If the file is deposited in a talent exchange center, you have to go there to handle it by yourself or assist in handling it
after the files are transferred back, the school will conct political review according to various materials of the original unit, and generally there will be no problems. Finally, the notice is issued. There is a time limit for file transfer, because the school will issue a notice only after receiving your files. Therefore, it is necessary to ensure that all your files are completed within the time limit of file transfer. Cannot exceed, otherwise invalid
The specific steps are as follows:1. Ask the original company to issue a certificate that can explain that you want to transfer files
It's not enough to have a company certificate to open a transfer letter in the talent market. At least you need to bring your ID card, registration card and graation card. Generally, you have to pay for one year first, about 120. The most important thing to handle the transfer letter is the registration certificate, so we must be ready3. After the above steps are completed, you will be asked to fill in a form, and then you will be asked to pay the fee for one year. After paying the money, you can show him the receipt and get the file transfer letter
extended data:
the talent market obtains files according to the transfer letter, which is usually issued by the human resources department of the unit. The registration certificate says the registration unit. The government's talent market accepts files according to the registration certificate. Those who do not have the registration certificate do not have the graation qualification. Without the graation qualification, they can not enjoy the confirmation and management of cadre files put into the talent market
it should be noted that people who go to the company to keep files can only open a file transfer letter from the office center. As long as there is a file transfer letter, an ID card and a graation certificate, the file can be collected by someone. If it's near, you can take the file transfer letter to the company directly to extract the files, and then send the files to the talent market. If it's far away, you can send the file transfer letter back to the company by EMS, so that the company can send the files to the talent market
source of reference: Network - file transfer letter
Dazhen Kanbu
we need to return immediately to cultivate good roots, cultivate good deeds and do good deeds. If there is no return, it's like a good thing is wasted without good use
to do good deeds, one should first have a heart, then a positive action in the middle, and finally a return. The heart is like the head; Positive behavior is like body, heart and life; Back is like a foot. It's like a person who wants to go to a place. He has to have a head, feet and body to get there. It's the same when we plant good roots, cultivate good deeds and do good deeds. Whether it's to get the blessings of man and nature, the fruit of arhat, or to become a Buddha, you have to have the feet of return. Otherwise, you will not be able to take a step on the road to success, and the merits you have done will not be the cause for you to get these blessings and fruits
return can protect our merits and good roots. If you don't turn back, you will suddenly develop resentment or evil ideas in the process of mutual continuation, and this merit will disappear. Our alaiya consciousness is a big bank. It is the Bank of the legal world. All living beings in the legal world can store their good roots, blessings and merits in this bank. After the return of good root, good fortune and virtue, they will not be harmed by hatred and evil ideas. For a real practitioner, these are very important
merits and virtues exist in legal banks, and the profits are particularly large, growing every minute, and endless. In its own hands, it will not grow, it will not make profits, it will not be safe. The result of good genford is the same. If there is no return, the enjoyment will disappear once or twice. It's like having money in one's own hands and spending it without it. If we save it, we will enjoy it countless times, until we reach Bodhi, until we become Buddhists
turning is turning; To have a goal is to have a goal. This goal is to return to the opposite side of the world. The bigger the heart, the better. When Puxian Bodhisattva returns, he returns the good root to all beings in the Dharma world. All living beings are boundless. We learn from the bodhisattvas and return our merits and virtues to all living beings in the Dharma circle. In this way, our merits and virtues are boundless. Some people are afraid to turn back for fear that they will lose their merits. That's not the truth. If you give merits back to all living beings in the Dharma circle, you will get more merits and more consummation
in practice, one must be consistent with one's heart and behavior, otherwise it is all rhetoric and affectation. All day long, I make a wish to say that all living beings are pitiful and I want to spend it. Buddha and Bodhisattva have boundless merits and I want to learn, but I don't do it from my heart. It's all lies, empty talk and big talk. When we recite "the wish of the sages", we should learn the wish of the Bodhisattva. Heart and return are all wishes. One is to make a wish when the merit has not been done or is ready to be done; One is the wish after the accomplishment of merit. We follow the Bodhisattva to make a great wish, so that our mind can be opened. Only by benefiting all living beings from the bottom of my heart can I be rid of self attachment and selfishness. These are the realms and practices of self-interest and self-respect
why should merit go back to all parents and beings in the Dharma? From the truth of all dharmas, they are all our parents, our children and our family. In this way, the mind can be opened. At that time, you will realize that the whole Dharma Realm is your home, and all living beings are your family. How comfortable! Wherever you go, you are at home! You see, we are not comfortable anywhere now. It's not my home, it's someone else's home. It's uncomfortable. You really believe in the samsara and causality of Buddhism. It won't be like this
all living beings have been your parents, raised you and been kind to you; All living beings have been your children. In this case, love or love, face is big. No matter what kind of people you meet, all kinds of living beings are the same and feel so amiable. This in itself is a state of joy and happiness.
Almsgiving can be divided into wealth almsgiving, Dharma almsgiving and fearless almsgiving. Among them, Fabu is the most meritorious. Dharma giving is to print Buddhist scriptures and give them to others, or to preach Buddhist scriptures, and so on. Because these alms can benefit people from the Dharma, they are the most outstanding
Master Jingkong --- his heart is greedy, angry and crazy, and he is also willing to practice blessings. In particular, it's said that Buddhism gives ten thousand rewards, and it makes ten thousand profits. This mentality to cultivate good, greedy fall hungry ghost Road, he in the ghost road to do good ghost
I heard Chinese mainland celebrate high officials. Many of the high officials and noble lords burn incense and incense in the temple. They hear hundreds of thousands of dollars and over millions of them. What kind of spiritual cultivation? Greed. Why do I burn this incense? This year, Buddha bless me to be promoted and rich. I support Buddha for one million yuan and hope that I will come back with one billion yuan. It's in this mood to burn incense. If you can't get anything by burning incense, he won't go. Therefore, his heart is greedy, angry, and crazy, and he is willing to practice good fortune. Especially, I heard that Buddhism gives ten thousand rewards, and it makes ten thousand profits. Which business is better than this one? can't find. This mentality to cultivate good, greedy fall hungry ghost Road, he in the ghost road to do good ghost. Why? He used to have this blessing. He went to the devil to enjoy it. In ghosts, the big ones are the City God, and the small ones are the land. The land of a small village is equal to the head of the village. The City God is the mayor of the county. The capital city god is equal to the governor of the province
there are also animals enjoying happiness. Look at our pets now, they are enjoying happiness! The family love it and serve it. The family are not at peace with each other, but they love small animals. There's good news in the animal road. We can see in the biography that an Shigao, a classmate of an Shigao, who had passed away, practiced together. It's rare for a good monk to be able to teach and give. However, he was not happy when he went out to beg for food every day. It seems that I am such a good practitioner. Why is the support so thin and insincere today? It's foolish to have resentment and fall into the animal way after death. Got a snake body, when the Dragon King, the Dragon King of Gongting lake, is a boa constrictor. Efficacious, because it is clear, it is spiritual; It has blessings, it likes giving, so the surrounding area of a thousand miles, people all go to worship it, all go to support it, the blessings are big
An Shigao in China, after finishing a paragraph of the classic translation, went to spend the last thing with his classmate. He went to Gongting lake, which should be in the present Poyang Lake, Jiangxi. The Dragon King knew that the temple wish given to him by the Dragon King three days ago was the abbot of the temple, who gave him the dream. Three days later, it said it had an old classmate to come here to see it. You should receive him well and listen to his advice. So the temple made preparations. An Shigao, of course, has some entourage. Go there and meet him there. An Shigao knew that, told this story to everybody, then asked the Dragon King to appear. The Dragon King said it's not good-looking, it's ugly. He said that ugly people have to show up, so that we can increase confidence. It just came out. What did it climb out of? It's a big snake. He went over it, chanted sutras and chanted incantations. Seeing this snake eye, he shed tears
the Dragon King asked him to build a temple with all his property. An Shigao agreed and took the money to Nanchang to build a Buddhist temple. The first Buddhist temple in the south of the Yangtze River was provided by the Dragon King and built by an Shigao. He's a good monk. He's good at giving. He has such a small problem. When he's not satisfied, he has a little resentment. He gets such a result. An Shigao took his belongings and went to Nanchang by boat. When walking in the lake, many people saw a young man in white kneeling in the bow to worship him. An Shigao said that this man (Dragon King) left the animal, and he had a good life. As soon as he thought about it, he left the animal and the snake died. Later, people saw it and buried it. This place is called snake village. It's also called snake village now. It's from the Han Dynasty
this proves to us that karma is not happy at all, and there is retribution in the decision of motivation and verbal affectation. Retribution includes living report, present report, present report, what you see; Life report, the next life; Later, after the third generation. After the length of time is uncertain, always in the fate, fate encountered, the results of the report is now before. We have made it clear and understood that in this world, we devote ourselves to chanting Buddhism and are happy with people, things and things as if nothing had happened. I'm not satisfied with what I'm doing. If I think about it, I don't have good fortune. It's true. I want to have a blessing in return. Isn't everyone very considerate? When I take care of the disappointments, I don't have a blessing, it's not his business. I have no good fortune, he has no good fortune, I have great good fortune, he serves me, he breeds good fortune; I don't have that big blessing, so he can't grow it. You really figured it out. When you thought it out, nothing happened. You are in this world, happy all day long, just a Buddha's name, nothing else. What you do is fake, what you do is an obstacle, an obstacle to your life, an obstacle to your taste. Let's just see this clearly and clearly. Whether it is good people, evil people, demons and ghosts, we can see that they are all advised to chant Buddhism and live in the pure land. He will have a little blessing and a little spirituality, he will be grateful, he will follow the religion
So these four sentences are very important. First of all, the scripture shows that there are no six samsara in the world. Don't be persistent in what we do today. Who did we do it for? For Buddhism
notes on pure land Sutra (episode 527)
therefore: merit = wisdom + Yin Fu
therefore, cultivation of both fortune and wisdom is merit, which means to see through the suffering and impermanence of fame and wealth in the world
there is a difference between merit and Ford. We can't help but know. Good fortune is in the three realms and in the six realms; Merit can help you to transcend the three realms, six ways and ten Dharma realms
in this respect, many people are confused and mistakenly think that good fortune is merit, which is a big mistake. Ford and merit are very similar in appearance. This similarity is similar in some aspects, which makes people misunderstand. The most confusing thing is that many Buddhist temples and monasteries put a box in which ordinary people can throw money. That box is called "merit box". People misunderstood that we should take some money to support Sanbao. This is merit. Wrong! If this is to cultivate merit and virtue, Emperor Wu of Liang Dynasty built 480 temples for Buddhism, which are large in scale and provide for hundreds of thousands of families. He asked master Da Cheng Mo, "how great is my merit and virtue?" Father Dharma told him, "there is no merit.". What's that? It's Ford. If he wants to ask, "how old am I?" Father Dharma must have said, "it's very big! How big What you cultivate is a blessing. You will enjoy a great blessing in the next life. There is no such great blessing in the world, so you go to heaven to enjoy it. Heaven has twenty-eight layers. Depending on the size of your blessings, your blessings will lift you up continuously, and you will be the king of heaven. The one with the greatest blessings will go to heaven and become the king of heaven
there are some merits that you don't want to spend a cent on. For example, what is the benefit of giving? It's very important for us to be greedy. The miserly heart is broken, no, the greedy heart is broken, and there is no greed for the worldly law. It's a merit that you give to paramita, not a blessing. Is there any good news? Yes, the one who reported more than others, more than emperor Liang Wu. Why? The blessings of Emperor Wu of Liang Dynasty are limited. If you cut off the worries of frugality and greed, then giving is to give up, that is to put it down. You are called nature, and the blessings of nature can never be enjoyed. It's also easy to confuse the precepts. I've seen some monks who are strict with the precepts. What do they practice? Ford. The five commandments and ten virtues, the Bodhisattva's commandments and the pure commandments, how can we know that he is a blessing, not a merit? He is persistent in his evil thoughts. To keep precepts is to cure evil deeds. Why is the evil business not broken? He despises people who don't keep the precepts. "Someone doesn't keep the precepts, someone breaks the precepts, someone breaks the precepts." he keeps thinking about it. His heart is not pure, so he is Ford, he is not merit
how to keep precepts is a merit, not a blessing? Keep the precepts and be pure, and your evil thoughts are broken. Not only are there no evil deeds, but also no evil thoughts. No thoughts. This is merit. So we see some people who are very strict with the precepts. Although they don't commit crimes personally, they still commit crimes by mouth. If we criticize them from the mouth, we can see that they have no intention of breaking the law. It's the same with humiliation tolerance, diligence, meditation and Prajna. You need to be careful about this thing before you really understand it. In other words, when the six roots come into contact with the six st realms, the heart must correspond to sincerity, purity, equality, rightness and compassion, but not the appearance. That is true merit; Accordingly, it is still Ford. We have to know, don't mistake Xiufu for merit. With merit, happiness is in it. How can there be a reason for happiness? We must understand the truth that good fortune may not be of merit when it comes to the present“ The Buddha is the person who proves the results. When his merits and virtues have been achieved, the sages will show us here and show us how to study.
there is a distinction between merit and Ford. We can't help but know. Good fortune is in the three realms and in the six realms; Merit can help you to transcend the three realms, six ways and ten Dharma realms< In this respect, many people are confused and mistakenly believe that virtue is virtue, which is a big mistake. Ford and merit are very similar in appearance. This similarity is similar in some aspects, which makes people misunderstand. The most confusing thing is that many Buddhist temples and monasteries put a box in which ordinary people can throw money. That box is called "merit box". People misunderstood that we should take some money to support Sanbao. This is merit. Wrong! If this is to cultivate merit and virtue, Emperor Wu of Liang Dynasty built 480 temples for Buddhism, which are large in scale and provide for hundreds of thousands of families. He asked master Da Cheng Mo, "how great is my merit and virtue?" Father Dharma told him, "there is no merit.". What's that? It's Ford. If he wants to ask, "how old am I?" Father Dharma must have said, "it's very big! How big What you cultivate is a blessing. You will enjoy a great blessing in the next life. There is no such great blessing in the world, so you go to heaven to enjoy it. Heaven has twenty-eight layers. Depending on the size of your blessings, your blessings will lift you up continuously, and you will be the king of heaven. The one with the greatest blessings will go to heaven and become the king of heaven
there are some merits that you don't want to spend a cent on. For example, what is the benefit of giving? It's very important for us to be greedy. The miserly heart is broken, no, the greedy heart is broken, and there is no greed for the worldly law. It's a merit that you give to paramita, not a blessing. Is there any good news? Yes, the one who reported more than others, more than emperor Liang Wu. Why? The blessings of Emperor Wu of Liang Dynasty are limited. If you cut off the worries of frugality and greed, then giving is to give up, that is to put it down. You are called nature, and the blessings of nature can never be enjoyed. It's also easy to confuse the precepts. I've seen some monks who are strict with the precepts. What do they practice? Ford. The five commandments and ten virtues, the Bodhisattva's commandments and the pure commandments, how can we know that he is a blessing, not a merit? He is persistent in his evil thoughts. To keep precepts is to cure evil deeds. Why is the evil business not broken? He despises people who don't keep the precepts. "Someone doesn't keep the precepts, someone breaks the precepts, someone breaks the precepts." he keeps thinking about it. His heart is not pure, so he is Ford, he is not merit
how to keep precepts is merit, not virtue? Keep the precepts and be pure, and your evil thoughts are broken. Not only are there no evil deeds, but also no evil thoughts. No thoughts. This is merit. So we see some people who are very strict with the precepts. Although they don't commit crimes personally, they still commit crimes by mouth. If we criticize them from the mouth, we can see that they have no intention of breaking the law. It's the same with humiliation tolerance, diligence, meditation and Prajna. You need to be careful about this thing before you really understand it. In other words, when the six roots come into contact with the six st realms, the heart must correspond to sincerity, purity, equality, rightness and compassion, but not the appearance. That is true merit; Accordingly, it is still Ford. We have to know, don't mistake Xiufu for merit. With merit, happiness is in it. How can there be a reason for happiness? We must understand the truth that good fortune may not be of merit when it comes to the present“ The Buddha is the person who proves the results. When his merits and virtues have been achieved, the sages will show us here and show us how to study.
first, it is famous all over the world and praised by the public
secondly, if the benefactor of tanyue comes to Samantha, shatiri, Brahman and the elderly, he will not feel timid and will be able to deal with them fearlessly, just as the lion, the king of beasts, is among the deer without fear and difficulty. This is the merit of the second kind of giving
moreover, the benefactor of tanyue is respected by many people for giving. Everyone who meets him is very happy, such as a son meeting his father. He is respectful but not tired. This is the third kind of benefactor
fourthly, after the death of tanyue benefactor, he will be born into heaven or earth. If you are born into heaven, you will be respected by all the people in heaven; If born on earth, he must be a respectable dignitary. This is the fourth kind of benefactor
in the end, the benefactor's wisdom will surpass that of others. If he wants to become a monk, he will be able to break all his troubles in this world, and will no longer reincarnate in life and death. This is the fifth kind of benefactor. As long as you are happy to give, you will surely get these five kinds of merits.
merits and virtues are not equal to interests, and they can not be regarded as property
the title of Article 10 of the original Sutra of Bodhisattvas' vows in Tibet: comparing merits with merits, we can also see that merits are not the origin and the result of their fate. Interests, money and things are the result. It is also clear in Article 10 that the original text of the Sutra contains such words as "merits", "welfare", "fruit" and "reward". If you look carefully, you can clearly understand that merits are not welfare, not result, What is it? It's good! It's charity, temple building, statue making, Scripture ing, releasing, etc! The meaning of the title is to consider respectively the benefits and blessings of giving
merit has a wide range of meanings. In the tenth article of the Sutra, it is a commendation for giving. For example, if someone recovers his lost land, it is called Zhongxing's merit. Merit is not a reward for official positions, property, etc., and so is merit. Merit is not a welfare or good reward. Merit can result from welfare or good reward
seeing sex is work. Equality is virtue. There is no delay in reading. Common nature is true and magical. It's called merit. Humility in heart is merit. It is a virtue to be a layman in courtesy. The establishment of all dharmas by self nature is work. Mind body separation is virtue. Self nature is work. It is a virtue to apply non staining. If you seek merit and Dharma. But do it. It's true merit. If you are a man of virtue. The heart is not light. It's common practice. The heart is always light. I never stop. That is, self reactive power. Self nature is false. That is, there is no virtue. I'm proud of myself. Always light everything. Good knowledge. It is meritorious to think about everything. It is virtue to have a straight mind; Self study is a kind of work. Self cultivation is virtue. Good knowledge. Merit and virtue should be seen from within. It's not what you need to give and support. It's because of Ford and Gong De.