Anyang Ethereum
The earliest is a kind of network virtual currency. It is characterized by decentralization, anonymity, and can only be used in the digital world. It does not belong to any country or financial institution, and is not subject to geographical restrictions. It can be exchanged anywhere in the world. Therefore, it is used as a money laundering tool by some criminals. In 2013, the U.S. government recognized the legal status of bitcoin, making the price of bitcoin soar
< H2 > extended information:bitcoin is e-cash similar to e-mail. Both parties need "bitcoin wallet" similar to e-mail and "bitcoin address" similar to e-mail address. Just like sending and receiving e-mail, the remitter pays bitcoin directly to the other party through a computer or smart phone according to the recipient's address
starting from the essence of bitcoin, the essence of bitcoin is actually a special solution generated by a bunch of complex algorithms. A special solution is one of the infinite (in fact, bitcoin is finite) solutions that can be obtained from the equations. Every particular solution can solve the equation and is unique
many websites for technology players have begun to accept bitcoin transactions. Websites such as mtgox and btcchina, as well as some Taobao stores, can even accept services such as bitcoin exchange for us dollars and euro. There is no doubt that bitcoin has become a real currency in circulation, rather than a virtual currency like Tencent Q coin
the Qianqing square in front of the gate at the junction of the court and the dormitory is a place where the architectural etiquette of the Forbidden City is concentrated. The Baohe hall in the south of the square is the last of the three main halls in the outer Dynasty. Its specification is second only to Taihe hall. It has 9 wide faces and 5 deep depths. It has double eaves on the top of the mountain and 9 animals on its wings and corners. Both the inner and outer eaves are painted with golden dragon and seal, and the water chestnut fan is located on the tall white marble "three platforms". The Qianqing gate in the north is located at the southernmost end of the back palace. It is the main gate of Qianqing palace where the emperor is sleeping. It has five rooms wide and three rooms deep. It has a single eaves and a peak. It is a white jade xumizuo. The glazed doors on the East and west sides, the inner left and the inner right, lead to the East and West long streets respectively, which are important passageways to the six palaces. The military plane office and Jiuqing court house are set outside the gate, which is in line with the so-called system of "there are nine rooms inside, where nine concubines live, and nine rooms outside, where Jiuqing court lives" in Zhouli. Jiuqing court house is built with eaves connected with ridge and grey tile roof, without Dou Gong. The doors and windows are decorated simply, and the height of the terrace is only more than feet, which further highlights the magnificence of the main building on the central axis
there's nothing the picture can do
the Qianqing square in front of the gate at the junction of the court and the dormitory is a place where the architectural etiquette of the Forbidden City is concentrated. The Baohe hall in the south of the square is the last of the three main halls in the outer Dynasty. Its specification is second only to Taihe hall. It has 9 wide faces and 5 deep depths. It has double eaves on the top of the mountain and 9 animals on its wings and corners. Both the inner and outer eaves are painted with golden dragon and seal, and the water chestnut fan is located on the tall white marble "three platforms". The Qianqing gate in the north is located at the southernmost end of the back palace. It is the main gate of Qianqing palace where the emperor is sleeping. It has five rooms wide and three rooms deep. It has a single eaves and a peak. It is a white jade xumizuo. The glazed doors on the East and west sides, the inner left and the inner right, lead to the East and West long streets respectively, which are important passageways to the six palaces. The military plane office and Jiuqing court house are set outside the gate, which is in line with the so-called system of "there are nine rooms inside, where nine concubines live, and nine rooms outside, where Jiuqing court lives" in Zhouli. Jiuqing court house is built with eaves connected with ridge and grey tile roof, without Dou Gong. The doors and windows are decorated simply, and the height of the terrace is only more than feet, which further highlights the magnificence of the main building on the central axis.
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the private economy of Qugou town has a good development momentum. The cement instry led by Hubo Cement Co., Ltd. has been formed; With Taihang metallurgical refractory Co., Ltd. and JinFang metallurgical Co., Ltd. as the leading metallurgical accessories instry; Xingye iron and Steel Co., Ltd. is the leading iron and steel instry, and Delin cement equipment plant is the leading machinery manufacturing instry. Emerging instries such as textile, medicine and food processing, represented by Hengli Textile Co., Ltd., Tianma Plant Co., Ltd., KANGYI flour Co., Ltd., Sanhe flour Co., Ltd. and Ruixin food factory, have sprung up. Qugou town has been rated as an advanced town for the development of private enterprises by the municipal Party committee and the municipal government<
in accordance with the requirements of the construction of new socialist countryside, Qugou town starts from grasping the investment, and comprehensively speeds up the infrastructure construction and the development of various social undertakings. After several years of efforts, we have completed the construction, greening and lighting of the main road with a length of 1400 meters; The first phase project of Jinxiuyuan residential area has built 100 high-grade buildings with a construction area of 30000 square meters; In the second phase, 8 multi-storey residential buildings with more than 500 units and a construction area of 54000 square meters have been built; In the third phase, 300 commercial buildings with a construction area of 32000 square meters have been built. With the construction of commercial housing, water supply, power supply, heating, communication, cable TV and other supporting facilities have been in place<
Qugou town has a profound cultural heritage. Qugou Pavilion is known as "a wonder of China", and Qugou town was named "the hometown of China Pavilion" in April 2007. There are many ancient sites in Qugou, including the ancient Hongyan cultural site. The stone mill unearthed in Qugou is said to be a Neolithic object. The Han Dynasty cypresses with a history of 2000 years are still luxuriant. The inscription of Kangxi imperial stele in front of the Huguo temple is still clearly visible. There is a "flood rainbow" on the Huan River. In recent years, Qugou's calligraphy and painting instry has developed unprecedentedly, with nearly 3000 people studying calligraphy and painting. Qugou square culture has also become a scene, with spontaneous quyi performances by the masses every week.
Li Bai (Feb. 28-762, 701) was named Tai and Qinglian Jushi. Chinese Tang Dynasty poets, known as "poetic immortals", are great romantic poets. Han nationality, whose ancestral home is Chengji County, Longxi County (now the south of Jingning County, Pingliang City, Gansu Province), was born in Changlong County, mianzhou County, Shu county (now Qinglian Township, Jiangyou City, Sichuan Province). It is said that he was born in Suiye County, western regions (now Tokamak, Kyrgyzstan). He died in Dangtu County, Anhui Province. His father, Li Ke, and his wife, Xu and Liu, have two sons (Boqin and natural) and a daughter (Pingyang). There are more than one thousand poems and essays in the world. The representative works include "the difficulty of Sichuan Road", "the difficulty of traveling", "the farewell of Tianmu in a sleepwalk", "going to wine" and so on. The collection of Li Tai has been handed down to the world. He died in 762 at the age of 61. Its tomb is in Dangtu, Anhui Province, and there are memorial halls in Jiangyou, Sichuan Province and Anlu, Hubei Province<
2. Introction to his life:
1. He was young and promising.
in his youth, Li Bai studied a wide range of books, such as Confucian classics, ancient literary and historical classics, and "good swordsmanship" (with Han Jingzhou book). He had long believed in Taoism, which was popular at that time. He liked to live in seclusion in the mountains and seek immortality to learn Taoism; At the same time, he also had the political ambition to make contributions. He claimed that he wanted to "apply for the management of Yan's talks, seek the skills of the emperor, strive for his intelligence, and be willing to be the assistant prime minister to make Dading in huanqu district and Jingyi in Haixian county" (Dai Shoushan's reply to Meng Shaofu's transfer document). On the one hand, he should be a hermit and immortal, and on the other hand, he should be the Minister of the monarch, which leads to the contradiction between being born and entering the world. But actively joining the WTO and caring for the country are the mainstream of his life thought, and also the ideological basis of the progressive content of his works. There are few poems written by Li Bai in Shu ring his youth, but some of them, such as "a visit to the Taoist of Mount Dai" and "the Moon Song of Mount Emei", have shown outstanding talent< In the 13th year of Kaiyuan (725 A.D.), Li Bai went out of Shu and "went to the country with his sword and left his relatives for a long journey". He took a boat out of the gorge along the river and graally moved away. The mountains of his hometown graally disappeared and could not be recognized. Only the water flowing from the Three Gorges still followed him and pushed him to a strange and distant city
to Li Bai's surprise, there was an extraordinary meeting in Jiangling, where he met Sima Chengzhen, a Taoist who was respected by three emperors. Sima Chengzhen, a Taoist of Tiantai, not only learned a whole set of Taoist magic, but also wrote a good seal script, and his poems were as elegant as immortals. Xuanzong had great respect for him. He called him to the inner hall to consult the Scriptures. He also built a balcony view for him and sent his sister princess Yuzhen to follow him. Li Bai was very happy to see this much favored Taoist, and he also sent his poems for his review. Li Bai is a man of noble bearing and extraordinary talent. Sima Chengzhen appreciated his poems very much when he saw them. When he saw his poems, he was even more amazed and praised him for his "immortality and integrity, which can be compared with the eight extreme travel.". Because he saw that Li Bai not only had extraordinary appearance and bearing, but also had excellent talent and articles, and he did not aspire to be an official of the time. This was a talent he had never met in the court and opposition for decades, so he praised him with the highest praise of Taoism. That is to say, he has "immortal root", that is, he has the factor of becoming an immortal by nature, which is similar to he Zhizhang's praise of him as a "relegated immortal" later. He regarded him as an extraordinary person. This is the general impression of Li Bai's demeanor and poetic style
Li Bai was delighted with such a high evaluation of Sima Chengzhen. He was determined to pursue such an eternal and immortal world as "the table of eight poles". In addition to excitement, he wrote a great Fu "Ode to Mirs encountering rare birds", which is self-evident and boastful of the huge and swift development of Mirs. This is Li Bai's first famous article. From Jiangling, he began to fly with great achievements
Li Bai went south from Jiangling, passed by Yueyang, and then went south to one of the destinations of this trip. However, while boating in Dongting Lake, an unfortunate thing happened. Wu gui, Li Bai's travelling companion from Sichuan, died of sudden illness (or was beaten to death). Li Bai was very sad. He leaned over his friend and called Tao wailing, "weeping with blood.". Because he cried too much, passers-by heard it sad tears. Li Bai had no choice but to bury Wu gui by Dongting Lake. He continued his journey to the East and decided to carry his friend's bones after his journey to the southeast. Li Bai came to Lushan and wrote the well-known poem wanglushan waterfall
Li Bai arrived at Jinling, the old capital of six generations. This place is magnificent, and the imperial palaces of the six dynasties can be vividly seen. This not only caused Li Bai a lot of emotion, but also caused him to be proud of his time. He thinks that the capital of the past has been in a state of decline, and there is nothing to watch. It is not as peaceful as the present emperor's rule. Although Jinling's domineering spirit has died out, Jinling's children have received Li Bai affectionately. When Li Bai said goodbye to Jinling, Wu Ji pressed the wine, and Jinling's children sent each other off. They frequently raised their glasses to persuade them to drink. The feeling of farewell, like the river flowing eastward, flowed through people's hearts and made them unforgettable. After leaving Jinling, Li Bai went to Yangzhou from the river. Yangzhou was an international city at that time. Li Bai had never seen such a bustling city before and spent some time with his fellow tourists. In the midsummer, Li Bai and some young friends "tied the horse to Yang Chui, holding the cup by the road.". Green water in the sky, green mountains in the sea. In autumn, he fell ill in Huainan. Lying sick in a foreign land, he has a lot of thoughts. He not only sighs that his hope of success is slim, but also deeply misses his hometown. The only thing that can bring him some comfort is the letters from friends far away
after Li Bai got well in Huainan, he went to Gusu again. This is the place where Fu Chai, the king of Wu, and Xi Shi, the beauty, sang and danced day and night. This poem was later praised by he Zhizhang, who called it "capable of weeping ghosts and gods". From this point of view, although Li Bai's Yuefu Poems sometimes use the old title, they are more innovative. Of course, the historical sites of Suzhou arouse Li Bai's nostalgia for the past. The beautiful and simple Wu Ji and Yue Nu make Li Bai praise himself even more. At the foot of Luoshan mountain, where Xishi Huansha used to be, Li Bai left beautiful sketches for the Yue girl on Huansha stone. Li Bai returned from Yuexi to Jingmen. He stayed in Jingmen for three months. Although he was homesick, he didn't make any achievements in his career, so he realized that it was difficult for him to return home. Finally, he decided to roam again. First of all, he came to Dongting Lake and buried Wu's bones in Jiangxia (now Wuchang, Hubei). He met Seng Xingrong in Jiangxia, and learned Meng Haoran's character from him. So he went to Xiangyang to meet Meng Haoran and wrote the famous five temperament poem "to Meng Haoran". Soon after, Li Bai went to Anlu and lived in the Taoist temple in Xiaoshou mountain. However, living in seclusion is not a long-term solution. He still wants to seek opportunities to become an official. When living in Shoushan in seclusion, Li Bai made friends with officials in the way of canvassing to improve his reputation. Li Bai's literary talent was appreciated by master Xu, the Prime Minister of Empress Wu, and he was recruited as his son-in-law. Li Bai and his wife Xu lived a happy marriage under the peach blossom rock in zhaoshan, which is near the Xu family. However, Li Bai's ambition to go out for a good career has not declined because of his wonderful married life. Taking his wife's home in Anzhou as his base, he made several trips and met some officials and noble princes. In the 22nd year of Kaiyuan (734 AD), he met Han Chaozong, the governor of Jingzhou and the governor of Xiangzhou< When they first entered Chang'an, feudal emperors often hunted in winter. After Tang Xuanzong ascended the throne, he had hunted many times, and every time he took foreign envoys with him to awe his neighbors. In the 23rd year of Kaiyuan (735 A.D.), Xuanzong had another hunting. Li Bai was also traveling to the West. He hoped to win the appreciation of Xuanzong for his "Da lie Fu"
his "Da lie Fu" is intended to be "Great Tao Kuang Jun, showing the wealth of Zhou Dynasty", while "the garden and pool of the holy Dynasty is desolate, and the situation is very different from that of the previous generation. It boasts that this dynasty is far superior to the Han Dynasty, and preaches the mysterious burial of Taoism at the end, so as to conform to Xuanzong's mood of advocating Taoism at that time. The purpose of Li Bai's coming to the west is to present Fu. In addition, he also takes advantage of this place to visit Chang'an and appreciate the scenery of the imperial capital of "worship of all nations". He lives at the foot of Zhongnan mountain. "He often climbs the dying mountain and looks far away. When he ascended the north peak of Zhongnan mountain, his eyes showed the style of a great country
he deeply feels that it is extraordinary for him to live in such a country, so he has a sense of pride. But at the thought of the decadent factors in the prosperous Empire, his lofty mood was hit again. After entering Chang'an, Li Bai got to know Wei Wei Zhang Qing, and through him, he presented a poem to Princess Yuzhen. The last two sentences said, "when is a young lady, the queen mother should meet each other", which is to wish her to become an immortal. Li Bai also stated in his poem to Wei Wei Zhang Qing that his situation was very difficult. He hoped to introce him and serve the imperial court. Thus, he approached the upper class of the ruling class step by step. Li Bai also met he Zhizhang in Chang'an this time. Li Bai once went to Ziji palace, only to find he Zhizhang there. He had read the poem of he Lao for a long time. When he met him, he immediately came forward to meet him and presented the poem in his sleeve. He Zhizhang enjoyed "the difficulty of Shu Road" and "wuqiqu". He excitedly took off the golden turtle on his belt and asked someone to go out to exchange wine with Li Bai. He Zhizhang was so surprised by Li Bai's magnificent poems and elegant demeanor that he said, "are you too white Venus coming down to earth?"
nearly a year later, Li Bai is still visiting Chang'an and has no chance to take up the post, so he is a little depressed. His good friend sincerely invited him to live together in another place in the Castle Peak, but Li Bai had no intention of going. This time, Li Bai went to Chang'an, holding the ideal of making contributions, but without success, which made Li Bai feel disappointed and a little resentful. He left Chang'an with the exclamation of "it's hard to travel, go back"<
4. At the age of 42, Li Bai was recommended by Tang Xuanzong's younger sister princess Yuzhen (introced by Taoist Wu Yun) to Chang'an. Tang Xuanzong appreciated Li Bai's talent and received him ceremoniously. According to Li Yangbing's preface to the collection of thatched cottages, it is said that "the chariot is lowered and the steps are met, just like the Qihao (one of the" four haos of Shangshan "in the Qin and Han dynasties)"“ Seven treasure bed to give food, Royal spoon to rice. But Tang Xuanzong only let him serve the Imperial Academy and be his literary servant. Three years later, he was "granted the money back" by Emperor Xuanzong of Tang Dynasty. After three years of living in Chang'an, Li Bai had a better understanding of all kinds of corruption and darkness in the court. It is the watershed of Li Bai's political career that he was given the money back by Emperor Xuanzong of Tang Dynasty
in the first year of Tianbao (742 A.D.), e to the praise of Princess Yuzhen and he Zhizhang, Xuanzong saw Li Bai's poems and Fu and admired them very much, so he called Li Bai into the palace. On the day when Li Bai came to court, Emperor Xuanzong stepped down to greet him with his chariot. "He gave food to the front with his seven treasure beds and personally served spoons.". Xuanzong asked about some current affairs. Li Bai had learned a lot and had a long-term view of society
1. Shen Qixian- 1839), Zi Jing, Jingting, Yanjin South Street (now Xinxiang, Henan Province). In 1802, he was a Jinshi of the Imperial Academy. Later, he successively served as the censor of Fujian Dao and Jiangxi Dao, the Yin of shuntianfu, the Minister of cangchang, the Minister of Li, Hu, the Minister of the Ministry of officials, and the governor of Shanxi. He once put forward the idea of banning smoking, which opened a precedent for the movement of banning smoking in modern China
Shen Jiayin (1602-1644) was an official at the end of Ming Dynasty. The history of Ming Dynasty avoided the name of Yongzheng emperor Yinzhen and became Shen Jiayun, the father of Shen Hanguang. The word is Kongjia, and the word is Junyuan. The name is Suyuan. It was born in Yongnian County, Guangping Prefecture, North Zhili (now Handan City, Hebei Province)in the fourth year of Chongzhen, he was a Jinshi, and successively held the posts of county magistrate, head of the literary selection Department of the Ministry of official affairs, member of the kaogong Department of the Ministry of official affairs, doctor of Guozijian in Nanjing, judge of Dali temple, and Cheng of Taipusi. Jiashen's change, Jiayin died for the death of the country, presented to Taipusi Shaoqing, posthumous Festival. After entering the Qing Dynasty, he praised his loyalty and gave him his posthumous title. There are "Shen Duan min Gong poetry collection", "Shen Duan min official document collection" handed down
3. Shen Shixing (1535-1614) was named RUME, Yaoquan and XiuXiu. Minister of Ming Dynasty. In the Ming Dynasty, people from Changzhou (now Suzhou, Jiangsu Province) lived in Zhili, South Central China. In the 41st year of Jiajing, he won the first place in the palace examination and won the first prize. He has successively served as the editor of the Imperial Academy, the right servant of the Ministry of rites, the right servant of the Ministry of officials and the Bachelor of Dongge, the first assistant, the prince and the grand master, and the Bachelor of Zhongji hall 4. Shen Baoxu (the year of his birth and death is unknown), surnamed Feng, surnamed Bao, and named Xu. Because he was granted the title of Shenyi, he was called shenbaoxu. He is the first of the three emperors, the grandson of Baoxi, also known as Baoxu. Huaxia nationality, born in Jingshan City, Hubei Province, is a senior official of the state of Chu in the spring and Autumn periodin 506 BC, Wu Zixu, a former good friend, attacked the state of Chu with the military strength of the state of Wu and entered the capital of Chu. Wu Zixu g the corpse of King Chuping. Shen Baoxu fled to the mountains and sent someone to blame Wu Zixu. In order to restore the state, Shen Baoxu came to the state of Qin and asked for help. At the beginning, he was not allowed. Shen Baoxu cried outside the walls of Qin City for seven days and seven nights, but the water did not enter. Finally, he moved the monarchs and ministers of Qin state, which is known as "crying for Qin court"
Duke AI of Qin wrote "no clothes" and sent 500 chariots to rescue Chu. The state of Wu retreated because of the attack of Qin and Chu and the internal strife. After the restoration of the state, King Zhao of Chu wanted to reward Shen Baoxu. He insisted on not accepting it and took his family to live in seclusion in the mountains. Since then, Shen Baoxu has been listed as a model of loyalty and virtue in China
There was no significant difference between the two groups In 595 BC), the surname MI and the surname Wen were named Wuwei and Zizhou. Because they were granted the title of Shen, they took the capital as their surname, and they were also called wenwuwei, Wuwei and wenwuwei. The descendant of King Wen of Chu, Zuo Sima of Chu state in the spring and Autumn period. When he was sent to the state of Qi to cross the border of song, he was killed by the state of song, so Chu launched an army to attack song, which led to the battle of Chu encircling song Shangqiu