Can Ethereum make money
Publish: 2021-05-21 16:20:51
1.
Ethereum is likely to rise to 10000 in 2021
institutional investors and big capital are increasingly interested in cryptocurrency. The attention of all whales, and the attention of all the public, is focused on bitcoin. Since the global health and safety incident triggered the market crash in March 2020, the growth of eth has reached 1200%
while BTC only increased by 700%. Of course, in the context of bitcoin's record high price of 40000, Ethereum's rise to $1400 does not seem so impressive. In addition, the market value of eth is five times the trading volume of BTC market
extended information:
the increase of Ethereum is as follows:
the transaction volume recorded on Ethereum blockchain exceeds US $1 trillion. These figures exceed the transaction volume of payment giants such as PayPal, which is used by more than 350 million users and whose average transaction volume is generally less than $200 billion per quarter
each transaction will generate network fees paid by eth. Moreover, as the growth rate of the network is still very high, we can confidently expect the "bull market" trend of eth to continue. In any case, interest in cryptocurrency is growing, as are the number of active wallets, the number of transactions on the Internet, and the average size of transactions
2. In fact, the rise and fall of digital currency is a normal situation. The key is to see whether you are optimistic about its long-term value. Relatively speaking, if the long-term value is worth investing in, then the short-term decline can be ignored. At the same time, if you don't know much about digital currency users, it is recommended to choose a reliable and good platform for investment. The investment period needs more than six years, Word of mouth should always be good, you can take a look at AEX, fire coin these two, but also more reliable, you can also understand their own network first
3. Now there are many professional miners who can really make money. Their investment is relatively large, and they need to be built near hydropower stations in remote areas, because mining consumes a lot of electricity, and the cost of electricity is almost the vast majority of the cost of bitcoin mining. Indivial investors, if there is a channel, can buy shares, otherwise in the city is almost unable to make money.
4. Lucky Ethereum introced me as a participant through a friend. In terms of 15 days of participation, it is profitable. I have been in touch with blockchain and some projects since 17 years. In fact, the most important thing for me to choose to be lucky Ethereum is not to hurt my contacts. People can't afford to be hurt because of the nature of the game and the system. Here is a screenshot of my 15 day participation, which can be referred to.
5. Hello
Ethereum is the main network, and Ethereum is the currency in it (my home), but now it is basically called Ethereum or eth or Ethereum, and it is rarely called Ethereum (we do). Coin an is a digital asset exchange, in which trading needs to transfer the currency to their platform wallet for operation (other people's home)
about realization: ether belongs to the mainstream currency. Realization is no problem, at least it will not run away. The rise and fall of this kind of virtual assets is still quite large. If you are not keen on finance, you should be prepared for loss. If you want to invest, you should be cautious
Mr. Yuan Wang is engaged in the development of digital asset blockchain system. If you need to develop it, you can search "Mr. Yuan Wang" on the Internet for detailed communication
Ethereum is the main network, and Ethereum is the currency in it (my home), but now it is basically called Ethereum or eth or Ethereum, and it is rarely called Ethereum (we do). Coin an is a digital asset exchange, in which trading needs to transfer the currency to their platform wallet for operation (other people's home)
about realization: ether belongs to the mainstream currency. Realization is no problem, at least it will not run away. The rise and fall of this kind of virtual assets is still quite large. If you are not keen on finance, you should be prepared for loss. If you want to invest, you should be cautious
Mr. Yuan Wang is engaged in the development of digital asset blockchain system. If you need to develop it, you can search "Mr. Yuan Wang" on the Internet for detailed communication
6. First of all, you need to understand what Ethereum is. Ethereum is a platform and a programming language that enables developers to build and release the next generation of distributed applications. Ethereum can be used to program, distribute, guarantee and trade anything: voting, domain names, financial exchanges, crowdfunding, corporate governance, contracts and most agreements, intellectual property, and smart assets that benefit from hardware integration. Eth is a kind of digital token of Ethereum. Developers need to pay eth to support the application.
7. Now it's March 2021. I'll answer you. What are bitcoin and Ethereum? These two are the virtual money that grabs money and the new things that drive the nationwide mining tide. Bitcoin is now 1 = 350000 RMB. In this way, Ethereum is 1 = 11000 RMB, and its value is rising. I regret that I just heard about bitcoin when I was studying in 2008, but it's only 20 yuan, I didn't buy a 200 yuan plug-in. Now it's worth millions of money with me.
8. Ethereum mining software is an Ethereum market display and trading software. Ethereum mining software can recharge and withdraw cash at any time without time limit. Ethereum mining software has the latest and complete market information. Ethereum mining software adopts advanced technology to ensure the safe, fast and stable trading. Using Ethereum mining software can provide you with professional, fast and convenient bitcoin / lightcoin trading services. Ethereum mining software is a good helper for you to buy bitcoin.
9. In philology, Rida said: & quot; If philology is possible, its prerequisite is the deconstruction of logocentrism; So what is logocentrism
logocentrism is another name of Western metaphysics, which is Derrida's general ruling on western philosophy by inheriting Heidegger's ideas. As the name suggests, logocentrism is a structure centered on logos, so we should first understand & quot; Logos & quot;
& quot; Logos & quot; From ancient Greek, for λ In the first volume of the history of Greek philosophy, gersley, a famous historian of philosophy, analyzed in detail the usage of the word "oyos" in philosophy, literature, history and other documents before the fifth century B.C., and summed up ten meanings: (1) anything spoken or written 2) Things mentioned and related to value, such as evaluation and reputation 3) The inner consideration of the soul, such as thought and reasoning 4) Develop from what is said or written to cause, reason or argument 5) And & quot; Empty talk& quot; Excuse & quot; On the contrary, & quot; The real logos & quot; It is the truth of things 6) Scale, propriety 7) Correspondence, proportion 8) General principle or rule, which is a relatively late usage 9) The ability of reason, such as the difference between man and animals, is that man has logos 10) Definition or formula to express the essence of things.
later generations mainly from & quot; Rationality& quot; Truth& quot; Law & quot; Even & quot; Logic & quot; To grasp & quot; Logos & quot; In Heidegger's being and time, this meaning is not groundless, but it is not its original meaning; Logos & quot; Far away from the basis of existentialism, & quot; Logos is experienced as a ready-made thing and interpreted as a ready-made thing; Similarly, the existential shown by logos also has the meaning of being; Therefore, he wants to put & quot; Logos & quot; From & quot; Logic & quot; In his opinion, he thought that "the first is to liberate and restore its original meaning"; Logos & quot; The original meaning is & quot; Talk & quot; Or & quot; Speaking & quot;, Its verb form is legein and its root is 1eg. The basic meaning of 1eg is & quot; Talk & quot Speech is the basic link of human being's Dasein, which forms the whole meaning of Dasein. It links human being's Dasein as a whole in the way of articulation; Heidegger's later period (from the introction to metaphysics in the transitional period) was not satisfied with the analysis of logos as & quot; Talk & quot;, Therefore, it continues to trace its origin, and holds that its original meaning is & quot; Aggregation & quot;, Gathering brings the miscellaneous and mutually exclusive things into the presence. Speech is also a kind of gathering, which makes all things gather into one and show up; Logos & quot; It is not only the omnipresent operation of being, but also the omnipresent operation of language; Aggregation & quot; To explain & quot; Logos & quot; And use & quot; Talk & quot; Explanation & quot; Logos & quot; Although there are differences between existentialism and ontology, they do not change the two core meanings, that is, to refer to & quot; at the same time; Speech & quot The speech of Dasein or being) and & quot; Presence & quot;, In & quot; Logos & quot; Derrida agrees with Heidegger's research that the pursuit of logos is the pursuit of all presence through speech; However, Derrida believes that & quot; Logos & quot; No matter it is in the normal sense & quot; Rationality & quot; Or & quot; Logic & quot; Or Heidegger insisted successively & quot; Talk & quot; And & quot; Aggregation & quot; In all kinds of metaphysical systems, there is always an unchanging presence as the center of its construction system. Derrida has a good summary of this in the opening of structure, symbol and game in the discourse of Human Sciences: there is a desire for center throughout the history of metaphysics, Different centers organize different structures; The history of the whole concept of structure must be regarded as a series of activities in which the center replaces the center, just like a chain of centers. The center obtains different forms and names in a way of successive emergence and mutual coordination. The history of metaphysics, like the whole history of the west, is the history of these metaphors and metonymies, It can be proved that all these names related to the basis, principle or center indicate an unchanging presence -- Eidos [essence], arche [origin], telos [purpose], Energia [energy], ousia [presence], existence [existence], substance [entity], Suiet [subject], Aletheia [Truth], Transcendentalite, conscience, Dieu, homine and so on; The historical manifestations of these presence are as follows: & quot; The presence of things as Eidos facing eyes, as entity / essence / existence, as temporal presence of present or moving point, as self presence of thinking, consciousness and subjectivity, as common presence of self and others; Derrida's philosophy is just a response to these various modes of presence. He re grasps logos from the perspective of signifying activity, that is, Heidegger's interpretation of logos from the perspective of ontology; Presence & quot; Interpretation is examined at the linguistic level (this is mainly influenced by Saussure, later on in detail): the so-called presence means that the signified is separated from the signifier. In the movement of signs, the signifier is originally indivisible, but metaphysics can make the signifier self erase and make the signified appear, and further regard the signified as the unchanging center and the basis of determination, In order to construct metaphysical edifice, Derrida called it & quot; A priori reference & quot According to Derrida, Heidegger's & quot; Logos & quot; Heidegger liberated language from logic, but constrained language in the presence of logos. Therefore, Derrida wanted to liberate language from logos (no matter what kind of logos it is) and classify it as the game's & quot; Words & quot In Derrida's opinion, logocentrism contains two rather contradictory views: first, it is a sound centered concept, namely phonocentrism. In the phenomenon of expressing meaning with symbols, the medium of sound is superior to that of words. Sound is internal and closest to meaning, while words are external, It can only approach meaning through sound circuitously, which is an ideological tradition based on Western phonetic characters. Secondly, in the activity of care, the sound must be hidden and self erased, so that the meaning can be completely and directly present. This is what Derrida called & quot; Metaphysics of presence & quot In this regard, sound centralism is attached to logos centralism, which serves for logos centralism. The only reason for its existence is to let logos lose its superiority when it is present
logocentrism is another name of Western metaphysics, which is Derrida's general ruling on western philosophy by inheriting Heidegger's ideas. As the name suggests, logocentrism is a structure centered on logos, so we should first understand & quot; Logos & quot;
& quot; Logos & quot; From ancient Greek, for λ In the first volume of the history of Greek philosophy, gersley, a famous historian of philosophy, analyzed in detail the usage of the word "oyos" in philosophy, literature, history and other documents before the fifth century B.C., and summed up ten meanings: (1) anything spoken or written 2) Things mentioned and related to value, such as evaluation and reputation 3) The inner consideration of the soul, such as thought and reasoning 4) Develop from what is said or written to cause, reason or argument 5) And & quot; Empty talk& quot; Excuse & quot; On the contrary, & quot; The real logos & quot; It is the truth of things 6) Scale, propriety 7) Correspondence, proportion 8) General principle or rule, which is a relatively late usage 9) The ability of reason, such as the difference between man and animals, is that man has logos 10) Definition or formula to express the essence of things.
later generations mainly from & quot; Rationality& quot; Truth& quot; Law & quot; Even & quot; Logic & quot; To grasp & quot; Logos & quot; In Heidegger's being and time, this meaning is not groundless, but it is not its original meaning; Logos & quot; Far away from the basis of existentialism, & quot; Logos is experienced as a ready-made thing and interpreted as a ready-made thing; Similarly, the existential shown by logos also has the meaning of being; Therefore, he wants to put & quot; Logos & quot; From & quot; Logic & quot; In his opinion, he thought that "the first is to liberate and restore its original meaning"; Logos & quot; The original meaning is & quot; Talk & quot; Or & quot; Speaking & quot;, Its verb form is legein and its root is 1eg. The basic meaning of 1eg is & quot; Talk & quot Speech is the basic link of human being's Dasein, which forms the whole meaning of Dasein. It links human being's Dasein as a whole in the way of articulation; Heidegger's later period (from the introction to metaphysics in the transitional period) was not satisfied with the analysis of logos as & quot; Talk & quot;, Therefore, it continues to trace its origin, and holds that its original meaning is & quot; Aggregation & quot;, Gathering brings the miscellaneous and mutually exclusive things into the presence. Speech is also a kind of gathering, which makes all things gather into one and show up; Logos & quot; It is not only the omnipresent operation of being, but also the omnipresent operation of language; Aggregation & quot; To explain & quot; Logos & quot; And use & quot; Talk & quot; Explanation & quot; Logos & quot; Although there are differences between existentialism and ontology, they do not change the two core meanings, that is, to refer to & quot; at the same time; Speech & quot The speech of Dasein or being) and & quot; Presence & quot;, In & quot; Logos & quot; Derrida agrees with Heidegger's research that the pursuit of logos is the pursuit of all presence through speech; However, Derrida believes that & quot; Logos & quot; No matter it is in the normal sense & quot; Rationality & quot; Or & quot; Logic & quot; Or Heidegger insisted successively & quot; Talk & quot; And & quot; Aggregation & quot; In all kinds of metaphysical systems, there is always an unchanging presence as the center of its construction system. Derrida has a good summary of this in the opening of structure, symbol and game in the discourse of Human Sciences: there is a desire for center throughout the history of metaphysics, Different centers organize different structures; The history of the whole concept of structure must be regarded as a series of activities in which the center replaces the center, just like a chain of centers. The center obtains different forms and names in a way of successive emergence and mutual coordination. The history of metaphysics, like the whole history of the west, is the history of these metaphors and metonymies, It can be proved that all these names related to the basis, principle or center indicate an unchanging presence -- Eidos [essence], arche [origin], telos [purpose], Energia [energy], ousia [presence], existence [existence], substance [entity], Suiet [subject], Aletheia [Truth], Transcendentalite, conscience, Dieu, homine and so on; The historical manifestations of these presence are as follows: & quot; The presence of things as Eidos facing eyes, as entity / essence / existence, as temporal presence of present or moving point, as self presence of thinking, consciousness and subjectivity, as common presence of self and others; Derrida's philosophy is just a response to these various modes of presence. He re grasps logos from the perspective of signifying activity, that is, Heidegger's interpretation of logos from the perspective of ontology; Presence & quot; Interpretation is examined at the linguistic level (this is mainly influenced by Saussure, later on in detail): the so-called presence means that the signified is separated from the signifier. In the movement of signs, the signifier is originally indivisible, but metaphysics can make the signifier self erase and make the signified appear, and further regard the signified as the unchanging center and the basis of determination, In order to construct metaphysical edifice, Derrida called it & quot; A priori reference & quot According to Derrida, Heidegger's & quot; Logos & quot; Heidegger liberated language from logic, but constrained language in the presence of logos. Therefore, Derrida wanted to liberate language from logos (no matter what kind of logos it is) and classify it as the game's & quot; Words & quot In Derrida's opinion, logocentrism contains two rather contradictory views: first, it is a sound centered concept, namely phonocentrism. In the phenomenon of expressing meaning with symbols, the medium of sound is superior to that of words. Sound is internal and closest to meaning, while words are external, It can only approach meaning through sound circuitously, which is an ideological tradition based on Western phonetic characters. Secondly, in the activity of care, the sound must be hidden and self erased, so that the meaning can be completely and directly present. This is what Derrida called & quot; Metaphysics of presence & quot In this regard, sound centralism is attached to logos centralism, which serves for logos centralism. The only reason for its existence is to let logos lose its superiority when it is present
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