Ethereum accident

1. The ether clown is the biggest liar. You must never play. At first, let you grab clowns, and form a bubble to convert your money into C coins. The money of their platform will be released 1/1000 every day, so that you can buy C coins to speed up the release rate. In the end, when you just bought more, they reced the price of C. I wish all the family members of the jester of ether, every day in a car accident, so that we don't fall for it

2. If you can tell the memory calculator and butterfly effect, you can see that the owner has a good taste

fatal ID. you can understand it once

the thriller starring Brody, the Oscar winner, wandering between reality and fantasy

is solemnly recommended by the mechanic. The protagonist is my favorite Christian bell, who is crazy to lose weight for this film, Dedication

recommend two and six short films of sangeng series, all of which are good

there was a tin drum in the early stage, I don't know if the owner has seen it

3. What's wrong with the one on the first floor?... br / > I used Netcom before. It's very cheap. It's more than 2m700, but I can't play games. No matter whether I play in Netcom or telecom area, I've stuck to it for a year. Finally, I can change it. It's more than 900 in Tietong. Nothing is particularly good or bad.
then, on the national day of this year, Tietong expired and wanted to try another broadband, Telecom is too expensive to be considered. There is still Great Wall broadband left. When I asked about 1380, I felt it was OK to send it three months a year, so I did it. The operators were very enthusiastic and quick. I was very satisfied with their service attitude
ring the operation, he also told me that the Great Wall is limited to BT, such as bitelves and electric donkeys, which can't be used in general, but BT resources can be downloaded by thunderbolt.
it turns out that it is true that BT resources can reach the speed of 200K of ordinary broadband with thunderbolt, while some thunderbolt resources can reach the speed of 1m a second. Even watching movies with thunderbolt can have a reading speed of more than 700k, It's not a good news for me, who is used to 200K
playing the game is also very smooth. I play DNF, the famous card machine drop game, but the card machine with great wall seldom drop, which is far more stable than the former Netcom Tietong (Telecom is not clear, it may be more smooth, after all, people dare to sell it in 1980)
now I have been using Changcheng for 2 months, and everything goes well, no problem, If you don't believe in big deal + I Q see my download speed · 670878616 · wish you have a good time = v=

4. Ancient traffic regulations: left or right
China used to "respect the right", but "keep to the left" has a longer history
as we all know, the basic rule of road traffic in China now is to walk on the right, or drive. This rule of "keep to the right" seems to be a conventional truth. But in fact, the history of our country's official "keeping to the right" is far less than that of "keeping to the left". This simple rule contains many historical allusions and origins
in ancient China, it is not invariable whether "the left is respected" or "the right is respected". In the Zhou, Qin and Han Dynasties, the right was respected. From the Eastern Han Dynasty to the Sui, Tang and Song Dynasties, the system of "respect for the left and inferiority to the right" was graally formed. In the Yuan Dynasty, "respect for the right" was stipulated. In the Ming and Qing Dynasties, "respect for the left" was reformed
however, the tradition of "respecting the right" is not applicable in one place, that is, when driving and walking. In ancient times, if it was a day-to-day trip and many people took the same ride, then the person sitting on the left must be an elder. If it's a chariot, the person on the right must be the officer, and the person on the left must be the coachman. Why? The answer is simple - for safety. Because in ancient times, it was safer to sit on the right side of the battlefield. In the same way, if several people travel at the same time, the elder should go ahead. If the elder needs to talk with others on the way, the person with lower status should be on the right. This is also to ensure the safety of the elder. In this regard, Zhu Xi, a great Confucian in the Song Dynasty, once said to his disciples, "when a Chamberlain goes out, he must live on the right side of the road."
the first "traffic habit" in China began in the Tang Dynasty
in the Tang Dynasty, big cities such as Chang'an and Luoyang graally emerged, with a large number of people entering and leaving the city gates every day. It is often impossible to achieve good results in time only by the daily guidance of "traffic management personnel"
therefore, ring the period of Emperor Taizong of the Tang Dynasty, a special law was issued to stipulate that the entrance and exit of the city gate must be carried out according to the rule of "entering from the left and leaving from the right". This is the first regulation of "from left to right" in China, which has a great influence on later generations. Later generations not only go in and out of the gate according to this rule, but also go in and out of palaces, houses, schools, temples and so on. Of course, these rules do not apply to the emperor, because since ancient times, the emperor has to take the "special road" to enter and exit the "special door". If someone intrudes or trespasses by mistake, it is the charge of "great disrespect" in the "unforgivable evils" that is waiting for him, ranging from banishment and execution to family involvement
Zhu Xi once took "keep to the left" as an example to explain to his disciples the allusion of "a gentleman does not deceive the dark room". One day, Zhu Xi and his disciples were walking on the mountain road. They found that the teacher had been walking on the left side, because it was dangerous to walk on the left side of the mountain. They advised the teacher that this was a mountain road. There was no need to follow the habit of "walking on the left". It was more convenient to walk on the right side. However, Zhu Xi refused on the ground that "a gentleman does not deceive the dark room" and still walked on the left side. He insisted that a gentleman should be the same as everyone else, even if there is no one around him, he should also be the same as someone around him, so that he can cultivate himself better
ancient Rome "keep to the left" because of military considerations, and affected the whole of Europe
"keep to the left" was not only the traffic habit of ancient China, but also the same habit in ancient Europe. The habit of keeping to the left in ancient Europe originated from the Roman Empire, mainly e to military reasons. The roads of the Roman Empire were mostly set up by armaments. The Knights first mounted from the left side. The left side of the roadbed would be a little higher for them to mount, so they evolved into knights "keeping to the left". At the same time, the swords of soldiers are mostly on the left side of the body, and walking on the left side is more concive to guard against attacks from across the road. In this way, in the process of expansion, the Roman Empire established by military brought the "traffic rules" of "keep left" to the whole Europe
it must be emphasized that in the process of road traffic development in Europe, there were no explicit legal provisions before the mid-18th century, mainly relying on the customs of European countries. The European habit of "keeping to the left" was also influenced by the church in the early 14th century. In 1300, Pope benefa VIII declared that "all roads lead to Rome", and he also stipulated that pilgrims to Rome should walk on the left side. This proposal from religion had a great influence. At that time, most countries began to build roads leading to Rome, and the religious people also walked on the left side
of course, many European countries still have their own independent styles. For example, France and Germany are traditional big countries with flat roads. More people take carriages than horsemen, and it is easier to ensure the safety of carriages driving on the right side. At the same time, the agriculture of these two countries is developed. When farmers are driving, it is easier to sit on the left side, so they prefer to drive from the right side. However, most of the nobles in France and Germany kept the habit of walking on the left
after the French Revolution, the revolutionaries used to "replace the counter revolutionary terror with revolutionary terror" and attached cruelty to the nobles of the past, which made the nobles of the past worried. They changed their walking habits one after another, and began to walk on the right side to hide their identity, just like farmers. Graally, "walking on the right" became a new fashion in France and a vane of revolution. With the successive victories of Napoleon Empire, most of Europe has submitted to France. Many countries, including Spain, Germany, Austria, Italy, Belgium and Russia, have changed their travel habits to "keep to the right". Later, it was found that when the carriage was running at high speed, it was safer to drive on the right side than on the left side. Especially after the advent of motor vehicles, the way of "driving with left hand and shifting with right hand" was much better than that of "driving with right hand and shifting with left hand". Since then, "keeping right" began to appear on a large scale[ Detailed]
in ancient times, traffic punishment was also very strict: breaking the rules would spank

people in the Tang Dynasty spanked when they were "speeding"
Chang'an City, the capital of the Tang Dynasty, was the largest city in the world at that time, with a population of more than one million, so traffic control must be an important matter for the imperial court at that time. According to the law of the Tang Dynasty, in the absence of any public or private reasons, those who drive horses or carriages quickly in the streets and alleys will be punished with 50 times of beating on the back with bamboo board or Vitex. Emperor Taizong of the Tang Dynasty heard that the back is the gathering place of human meridians, so he was merciful and changed to spanking
here is an interesting story about a traffic accident in the Tang Dynasty:
ring the period of Zong Liyu in the Tang Dynasty, a traffic accident happened in Gaochang city of Xizhou (today's Turpan in Xinjiang), an important land transportation hub between China and the West: a hired worker named Kang Shifen was driving an ox cart to move the adobe out of the city. Maybe it was because he was tired driving. Unfortunately, his ox cart ran over two children playing. One of them was seriously injured. All the bones below the waist were broken and his life was in danger; The other lumbar bone was broken. After the traffic accident, the parents of the two children unanimously decided to file a lawsuit< The trial of the case is as follows:
an official named "Shu" took over the case. He first inquired about Kang Shifen. For the first time, Kang Shifen admitted that he drove a cart to run over people; The second time, Shu inquired about the details of Kang Shifen's case. Kang Shifen replied that he borrowed the ox cart. Because he was not familiar with the habits of the driving cattle, he tried to hold the ox when it was running, but "he couldn't catch it" and finally caused the accident; The third time, Shu asks Kang Shifen what he plans to do. Kang Shifen says he is willing to treat the injured. If the injured person dies, he will punish himself according to the law. Shu finally agreed with Kang Shifen< In the Tang Dynasty, there were legal provisions on driving to injure people:
in Volume 26 of the Tang Dynasty law, there was a provision that "people in the streets and alleys walk by cars and horses". In the streets and alleys of the city, those who walk by cars and horses for no reason will be punished by 50, while those who kill people will be reced by one. " The meaning of this law is: among the people, those who hurt people by sports cars and horses shall be reced by the first class sentence according to the crime of fighting and killing
there is also a clause of "Bao Gu" in Volume 21 of the law of the Tang Dynasty: "for those who protect Gu, it is limited to 10 days to beat someone with their hands and feet, 20 days to beat someone with other things, 30 days to hurt someone with knife edge and soup fire, and 50 days to break their limbs and bones. The dead within the time limit should be treated as homicide; If he dies outside the limit or even if he dies within the limit, he shall be punished according to this law. " Baogu is a legal term in the Tang Dynasty, which means that in the case of injury, when the injury of the injured has not been determined, the crime of the offender should be retained first, so that the victim can raise money for medical treatment, and then sentencing after a certain period of time
according to the regulations, the period of protection for Kang Shifen's case is 50 days. What punishment he will be sentenced to in the future depends on the condition of the two injured children within the 50 days. As long as one person dies, he will be sentenced to exile for three thousand li, because his driving injury is one grade lighter than fighting. Fighting and killing is the death penalty. Recing one grade is exile for three thousand li
"kengma" traffic regulations of Qing Dynasty
in ancient times, the road condition was poor, most of the roads were rough, slippery when there was snow, muddy after snow, so it was very difficult to walk. To this end, the Qing Dynasty made some "traffic rules" to rece traffic accidents ring the snow disaster as much as possible According to the Qing Dynasty law, if a person is injured by riding a horse because of the weather, he should pay for medical expenses, and he should also pay for the injured. If someone is knocked to death, he will be punished for one hundred times and imprisoned for three years. In addition, he will pay for the funeral expenses of the family members of the deceased, and his mount will be confiscated by the government
as soon as it snows, taxi prices may rise without permission, even in the Qing Dynasty. During the Jiaqing period, a scholar lived in Cangzhou. On a snowy day, he used to hire a donkey cart on the ground in Cangzhou. It only costs 400 Wen a day. Because of the snow, the price of the cart doubled. The scholar sighed: "it's not easy to hire a donkey to rush through the snow. It costs 800 Wen a day." Sometimes you can't hire a car even if you pay twice as much as the price of the car, because the coachman's business is very good on snowy days. "It takes a long time to call the car on snowy days, and you can call your leg numb by the door." It is very similar to the situation that people can't get a taxi when they go out on snowy days[ Detailed]
ancient carriage
I have special driving skills: those "old drivers" in ancient times

in ancient times, although there were no rigid regulations, drivers still had to undergo special training before they were officially on the road. Therefore, "Zhou Li" says that children should learn "six arts" when they enter school. Etiquette, music, shooting, imperial, calligraphy and mathematics "imperial" means driving< In Zhuangzi, it is said that there is a man named dongyeji who has good driving skills and wants to show off in front of Duke Lu Zhuangzi and change his career to be a part-time official. Zhuanggong was also a car lover, so he was asked to test the car. When he went straight, the track of the wheel was as straight as the ink line drawn by a carpenter; When turning a corner, the rut is as round as a circle drawn by a circle. Zhuang Gong felt that embroidery was just like this, so he simply asked him to follow this pattern and run another 100 circles
at that time, there was a man named Yan He who said that something would happen to dongyeji, but Duke Zhuang was silent. After a while, dongyeji really had a traffic accident. Zhuang Gong was surprised and asked Yan He, what are you doing

5. The majestic Hugong mountain, Qingqing Lanxi water. Hugong mountains and waters are pregnant with this magical land. Since Chen Dynasty, Zheng Lu "opened Pu to learn", here is the cradle of talents

Putian has a long history and a large number of talents. It was once known as "Zou Lu on the seashore" and "famous literature nation". Since the Tang Dynasty, more than 2 345 Jinshi, 12 top scholars and 14 prime ministers have emerged in more than 1200 years. There are 98 people in the Twenty-Four Histories of China, and 99 works of Xinghua people have been included in Siku Quanshu. There are such romantic stories as "a family of nine assassins", "a family of five scholars", "a family of six Jinshi", "two top scholars in one discipline", "kuiya Zhan shuangbiao", "two prime ministers of brothers", "six Shangshu Zhan wubu", "father and son brothers being officials in the same Dynasty". They are just like brilliant stars, twinkling in the Milky way of history, leading each other and setting an example for future generations<

Tang and Song Dynasties




Lin Pi (733-802 A.D.) was born in Putian County. In the 11th year of Tang Tianbao (752), he was promoted to the throne in the Ming Dynasty. He was appointed as the general music order, the governor of Zhangzhou, the governor of Lizhou (now Lixian County, Hunan Province), and the governor of Kangzhou (now Deqing, Guangdong Province). He was demoted to Cao Chuan in linting county and changed to the governor of Linjiang (now Zhongxian County, Sichuan Province). Later, he was granted the state magistrate of linting. Finally, the crown prince and Suzhou farewell driver were awarded purple goldfish bag and Shangzhu kingdom. Lin Pi has nine sons, all of whom are officials to the censor, known as the "nine Mu Lin family"<

Xu Yin (unknown year of birth and death) was born in Licheng District. In the first year of qianning (894) of the Tang Dynasty, the Jinshi was elected, and in the first year of Liang Kaiping (907), the Jinshi was tried again. Because Taizu of Liang pointed out the sentence "Three Emperors and five emperors do not die where to return" in his "life geometry Fu" and asked it to be rewritten, Xu Yin replied: "ministers would rather have no officials, Fu can not be changed", Taizu angrily cut its name book. After returning to the East, the king of Fujian examined and appointed the officials and secretaries. After returning home, he lived in seclusion. Xu zhengziji is included in Sikuquanshu of Qing Dynasty, and the poems are also included in quantangshi<

Huang Tao (840-911 A.D.) was a native of Licheng District. In the second year of emperor qianning of Tang Dynasty (895), he became a Jinshi and was a doctor of four branches of the state. Because of the eunuch's disorderly administration, he abandoned his position and returned to his hometown. Wang Shen knew that he was in charge of Fujian Province, and he played the role of Li Xing, the imperial censor, as a governor of the powerful army. Huang Tao is a famous poet in the late Tang Dynasty. The whole Tang poetry contains more than 100 poems. He also edited 30 volumes of the collection of beautiful sentences in Quanshan, a collection of poems by fujianren in Tang Dynasty, which played a certain role in the protection of Fujian culture. He was an early litterateur in Putian, known as the "ancestor of articles" in central Fujian. His works Huang Yushi Ji were included in Si Ku Quan Shu and series collection< Weng chengzan (859-932 A.D.) was named Wenyao. He lived in zhuxiaozhuang, xingfuli, Putian County (now Zhuzhuang village, Beigao town), and later moved to qilinli (now Qilin village, Xincuo Township, Fuqing county). Tang Dazhong was born in 859. In the third year of qianning reign in Tang Dynasty (896), Cheng Zan was selected as a visiting envoy as the third Jinshi. He was taught to join the army by Jing Zhaoyin, who was a member of the Ministry of household affairs. In the fourth year of Tianyou (907), Zhu Quanzhong usurped the independence of Tang Dynasty and became the national name of Liang. In the fourth year of Kaiping (910), Wang Shen was canonized as the king of Fujian by taking chengzan as the official envoy. He followed his son Qian Du, and the official Zuo buque. Qian Du had six sons: Chu Hou, Chu Gong, Chu Yi, Chu Pu, Chu Lian, and Chu Xiu. They successively became Jinshi in Song Jianlong (960-963), Kaibao (968-976), and Yongxi (948-987). At that time, it was called "Liugui Lianfang". The "Liugui Temple" built in the Song Dynasty still exists today (in Qingzhong village of Huangshi town)<

Chen Hongjin (914-985 A.D.) was born in Fengting, Xianyou County. Born in the army, he joined Quanzhou commander Liu Congxiao and was granted the capital of Mabu army by Wang Yanzheng. In 945 A.D., Quanzhou set up Qingyuan army, and Chen Hongjin was transferred to Qingyuan unified army envoy. Later, he was promoted to Qingyuan army and served as observation envoy of Zhangzhou and Quanzhou. In 975, after Emperor Taizong ascended the throne, Chen Hongjin judged the situation and conformed to the historical trend. In 978, 14 counties under the jurisdiction of Xianquan and Zhangzhou were included in the territory of the Song Dynasty, making positive contributions to the reunification of the country, and was awarded the title of Tongping Zhangshi. In the following year, with Taizong recovering Taiyuan, he was granted the title of Duke of Qi and Duke of Qi by Jin Dynasty, and his mansion was granted in Xiangfu County of Kaifeng. In 985 ad, he died of illness, and the imperial court abolished the dynasty for two days. Emperor Taizong of the Song Dynasty presented Zhongshu order with posthumous title of "Zhongshun" and was granted the title of Nankang county king of the East China Sea

Lin Mo (960-987 A.D.) was born in Putian County. She was the 12th daughter of Wang linlu in Jin'an county (now Fuzhou City, Fujian Province) in Jin Dynasty, and was the queen of jiumulin, a famous family in central Fujian in Tang Dynasty. His father, Lin Weiqu, was an official in charge of inspection, and lived on Meizhou Island (now Meizhou Island, Putian City, Fujian Province). Lin Mo was born on March 23, the first year of Jianlong in Song Dynasty. Born to the moon, do not hear the cry; It is called "Mo" because of its name. She was intelligent from childhood, not like other girls; At the age of eight, he was taught by a teacher in a private school; At the age of ten, he began to enjoy burning incense and worshiping Buddhist scriptures. Since childhood, I have been accustomed to water. I am good at sailing and swimming. I am familiar with weather and sea lanes. Since the age of 16, he has been determined not to marry, and has been known as "Shengu" especially for businessmen and fishermen. Song Yongxi four years (AD 987) in the lunar calendar in September 9 Shi died. Soon, the township will set up an ancestral temple on Meizhou Island, named "Tongxian lingnu" and honored as "Mazu" or "niangma", and set March 23 as "Mazu" festival every year. As a result, it became more and more deified, and was regarded as the "God of rescue at sea" by sea merchants and fishermen. In 1123 A.D., Emperor Huizong of the Song Dynasty first granted "Shunji" temple; In the Southern Song Dynasty, she was honored as "madam" and "imperial concubine" for many times; In the 18th year of the Yuan Dynasty (1281 A.D.), Tianfei was added. At the beginning of Ming Dynasty, Zheng He made seven voyages to the West and went back and forth safely. He once built the imperial palaces of Nanjing, Taicang and Changle and erected a monument to commemorate them; Qing Kangxi 23 years (AD 1684) into the "Queen.". So far, Mazu temples have been worshipped in many places at home and abroad
CAI Xiang (A.D. 1011-1067) was a native of Fengting, Xianyou County. Song Tiansheng eight years (1030) ascended Jinshi, at the age of 19. He has successively held the posts of admonishment, privy, LongTuge, Hanlin academy, three secretaries, Duanming palace, etc. Served as Fujian road transit envoy, learned Quanzhou, Fuzhou, Hangzhou, Kaifeng government affairs. He is upright and outspoken. In 1036, Fan Zhongyan and other four ministers were demoted because they opposed LV Yijian, the Prime Minister of power. Cai Xiang wrote a poem "four sages and one unworthy", criticizing this matter. He was famous at the age of 25. When he was a local official, he was concerned about the sufferings of the people, exempted from heavy taxes, built water conservancy projects, afforested official roads, prohibited vulgar customs, and benefited the people. In 1044, he reced the Dingkou tax in Fuzhou; As Quanzhou, he presided over the construction of the famous Luoyang Bridge (Wan'an bridge), which promoted the prosperity and development of Quanzhou trade. He also wrote "litchi spectrum" and "tea record" and other books, making outstanding contributions to tea and fruit cultivation Litchi genealogy is one of the earliest Monographs on fruit cultivation in the world. In recent years, it has been translated into English, French and other languages and spread abroad. He has a deep attainments in poetry and prose, and has been handed down from generation to generation in the collection of CAI Zhonghui's official documents; He is good at calligraphy and is as famous as Su Shi, Huang Tingjian and Mi Fu. He is known as the four great masters of the Song Dynasty. His ink has been handed down from generation to generation. After the death of CAI Xiang, the great literary scientist Ouyang Xiu wrote an epitaph for him and buried him in Jinling, Fengting, Xianyou County<

Cai Jing (1047-1126 A.D.) was born in Fengting, Xianyou County. In the third year of Xining (1070) of the Northern Song Dynasty, he and his younger brother Cai Bian joined the ranks of Jinshi. He was the first captain of Qiantang (now Hangzhou City), Zhejiang Province, and the official of Shuzhou (now Qianshan, Anhui Province). Later, he served as an envoy to the state of Liao. After returning, he was promoted to Zhongshu Sheren. He once participated in and supported Wang Anshi's reform. In 1086, Sima Guang was appointed prime minister and abolished the new law of Wang Anshi. Cai Jing actively followed Sima Guang and was appreciated. In the first year of Shaosheng (1094), Cai Jing was appointed as the Minister of the household department. At this time, Sima Guang was dead. He helped Zhang Zhenxiang to implement the new law and the system of employment and servitude, which was appreciated by Zhang Zhenxiang. After Huizong ascended the throne, Cai Jing was demoted to be a Bachelor of LongTuge in Duanming palace, and later demoted to Hangzhou. After the first year of Chongning (1102), Cai Jing was re used. He successively held the posts of magistrate of Daming Prefecture, Minister of Hubu, zuocheng, youpushe, Taishi, etc., and became Prime Minister for five times. He tried his best to restore the new law, denounced the Yuan's right ministers as "treacherous parties", and set up a monument to the party's people, standing at the Duanli gate and the local government offices; He also advocated the idea of "prosperity and greatness of Henan Province". He built large-scale buildings, built palaces, set up Taoist temples, and increased the burden of the people. Cai Jing was exiled to Lingnan (now Guangzhou, Guangdong) by Emperor qinzong in Song Jingkang (1126), and died in Tanzhou (now Changsha, Hunan) on the way. He was 80 years old< Zheng Qiao (1104-1162 A.D.) was named Yuzhong. It is known as Mr. Jia Ji and Mr. Xi Xi in the world. He is from Hanjiang District. He is a famous historian in the Southern Song Dynasty. When he was 16 years old, his elder brother Zheng Hou studied hard in Jielu at the foot of Yuewang mountain. He read a lot of books and did not take the imperial examination. He was determined to "combine all the books in the world into one book.". He has written books for 30 years, searched and visited books for 10 years, and left 81 works of more than 900 volumes in his life. He was the first to establish the system of Chinese general history, and wrote 200 volumes of general annals with more than 5 million words, which was called "three links in the world" together with you's general dictionary and Ma anlin's general textual research on literature, and was highly praised by later generations General annals, Erya notes, Jiaji manuscripts and Liujing consensus are all included in Siku Quanshu<

Ye Yuye (1100-1167 A.D.) was born in Xianyou County. He was a Jinshi in 1132, the second year of Shaoxing in Song Dynasty. At the beginning, he served as the chief of Nanhai county (now the northern part of Pearl River Delta in Guangdong Province) and acting County captain, and later he learned about Changzhou (now Changzhou City in Jiangsu Province). Xiaozong ascended the throne, called for the minister Lang and Yousi Jian, Li Li Shi Lang, acting Minister Li. In the first year of Qian (1165), he was appointed as a secretary of the Privy Council, a Bachelor of Duanming palace, a counselor and a secretary of the Privy Council. In the following year, he was dismissed, and then called to be the minister Zuo pushe. After his death, he gave his posthumous title "Zhengjian" to Shaoshi. Ye Yuye is simple, honest and just, strict with himself, and does not seek personal interests. From the beginning of his official career to his prime minister, Tian and Zhai did not change their old style< Chen Junqing (1113-1186) was born in Licheng District of Putian City. Song Shaoxing eight years (1138) Jinshi second, awarded Quanzhou observation Tui official. Professor Hou Zong, a professor of the Imperial Academy, used the school book and Lang Zhao to monitor the imperial history and the imperial service. He refused to attach himself to Qin Hui, advocated resistance to Jin and opposed peace. When Xiaozong ascended the throne, he was very important. He moved to the middle of the Yangtze River to serve as a magistrate of Xuanfu and an agent of Jiankang prefecture (now Nanjing, Jiangsu). In the first year of Qian (1165), he entered Beijing as a minister of the Ministry of official affairs and studied the history of the state. In the fourth year of Qian reign (1168), he was appointed prime minister, taking the selection of talents as his ty. Chunxi eight years (1181), written home. Before his death, he wrote in calligraphy to show his sons not to pray for grace and not to ask for posthumous steles. After his death, Emperor Xiaozong presented him with a posthumous title. Zhu Xi came all the way to Putian to express his condolence and write a statement for him<

Lin Guangchao (1114-1178 A.D.) was born in Licheng District. He was a Jinshi in the first year of song Longxing (1163). In his early years, Zhou Dunyi, a famous Confucianist of Neo Confucianism, was a true biography of Lianluo school. He taught in Putian Dongjing, Hongquan, puliang and other schools. Later scholars called him "Hongquan school" and respected him as "nanfuzi". He was a famous Confucianist. He served as the son of the state to offer wine and the prince Zuo Yude. He was the Minister of the Ministry of instry at the end of the official period and was posthumously named Wenjie. Aixuan anthology is included in Sikuquanshu