How to calculate karma

1.

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2.

The definition of

karma is the ability expressed in behavior, speech, thought and other aspects

karma

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Basic explanation

1

on the biography of CAI Kuo in the book of Song Dynasty: "although Cai Kuo has great power, his age is not high, and he has been a famous official for a long time, and his style is all under him."

2. Buddhist language. It is the force of irresistible retribution of good and evil

According to the preface to the records of Buddhas written by Liang Chenyue in the Southern Dynasty, "there are five principles in the heaven and man, and the emphasis is on the earth, and each one follows the karma

It is said that young people have high aspirations and are a new force in social construction; Most of the young people are single; Today is singles day, youth day fast "strip off"; They celebrate their happiness before the festival, and the next year will be a good year

2, as each map follower processes karma in the same way, all karma of Anu and red dance can be processed together with the karma of Atlantis era, thus creating a new golden age ahead

Therefore, I have found that I must balance the more external focus of releasing karma with the more internal focus of transcendence

4, the Federal Reserve said, but "enterprises are trying to pass on the increase in costs by raising the selling price."

In addition, those who fail to fulfill the world service agreement will be hindered from the manifestation dream in the karmic compensation dream

4. In the primitive place, heaven and earth are in chaos. There is something invisible (later called "Tao" by Chinese ancestors). We can also regard it as "the will of the universe". At the beginning of the universe, there was a will to make everything better. After countless evolutions, all things in the world were created, including the so-called advanced animal human beings. And this will to make things better is still the same, and will never change The Bible says it was created by God. The so-called God has the virtue of living well, so all these can be understood as "God's karma", "God's will or creation"... In fact, the view of karma is put forward by Buddhism: human body, mouth, mind, three karma. Body instry: behavior and behavior; Vocation: good or bad words that people say; Karma: that is, people's thoughts or thoughts. Buddhism believes that all the evil actions of all living beings are the three karma of their own mouth and mind, so it puts forward "caution" and "emptiness". If you want to be liberated completely or avoid falling into the three paths, you need to take precepts as your teacher and emptiness as your highest realm. It is nirvana.

5. Are you talking about how to clear karma
recitation of Amitabha can eliminate karmic barriers, and the effect will be better if it is combined with recitation of dizang Sutra and confession

in the second chapter of the Sutra of Buddha's view of limitless longevity, it is written that chanting Buddha can eliminate the felony of eight billion lives. There is no doubt about this, but there are two words in front of it - Zhixin. It's not that such a big sin can be eliminated by reading "Amitabha" in a leisurely way.

6. The application of karma report (attached with stock)
we all know that there is karma when we study Buddhism. So what is karma? Many people are not very clear. To put it metaphorically, because it is like a seed, the seed graally germinates, grows, blooms and bears under suitable soil, sunlight, water and other conditions. Here, all the conditions that promote the final fruit of seeds are fate
this is a simple expression. In fact, the cause is very complicated, because each of our body, language and mind is a cause, and can also be the cause of other causes. In other words, all kinds of predestination are also causes. Therefore, we often hear that karma is used together. Everyone's life situation is formed by this kind of karma
there is a saying in zhancha good and evil karma Scripture, which says: now things like bitterness, happiness, good luck and bad luck. Because of the combination of the two, the karma will die out, and the karma will come into being at will. The result will not be bad, and the corresponding result will not be bad. That's great. It's wonderful. We put forward the main point of karma
since we are now suffering, happiness, good luck and bad luck, all the circumstances in our life are the result of various reasons. If there is no such condition, there will be no such thing. So how does this kind of predestination control and operate? This sentence is very important, we must remember it. How does this karma, this kind of predestination and various causes gather and manifest? It's regulated by our hearts. It's regulated according to our mind. This heart is the commander in chief. It's in charge
this mind will have various thoughts, each of which will mobilize and regulate the fate we have, and proce a corresponding karma. It won't be lost, it won't be bad at all
nowadays, it is popular to say that to learn Buddhism, one must first learn to be a man. It's actually wrong. I don't see a few people who can be good people without learning Buddhism. They don't know what is good and what is bad, and they don't know how to do it and how to do it well. In fact, it should be said that if you want to be a man, you'd better learn Buddhism. It's hard to be a good person without learning Buddhism
Why do you say this? Let's say that the reason of cause and effect is not only that we need to use the worldly method, but also that we need to understand and use this kind of reason when we want to be satisfied with all kinds of things in the world. If you don't understand this, it's hard to deal with things and career. Wishes are not easy to achieve. It's not alarmist. If you understand this truth and can draw inferences from one instance, there will be fewer things in the world that make you confused. You'll know what to do and what to do. Let's go on. All kinds of karma are gathered by the heart. So how is the aggregation method? It's kindness gathering good luck, disgust gathering evil luck. And different kindnesses gather their respective affinity. Different kinds of disgust gather their own bad fate. This is what we often see in classics. Why do you say killing is short-lived? It's very simple. It's the result of the bad fate of nausea. Why don't you say that if you don't want to be greedy, you can get the throne, wealth, fortune and so on. Because this is the result of the heart
this is how karma works. If there is enough karma, there will be corresponding phenomena and results. We ordinary people have both good and evil karma. Some people have more than one karma and some people have more than one karma. These are the karma gathered by our hearts
knowing this truth, as long as we change our mind, we can control the accumulation of karma, that is, we can control our own happiness, misfortune, various situations, and real life situations
we all want to change our bad situation and have all kinds of hopes and goals. I'm afraid some people have also studied a lot of success studies, wealth studies and so on. I tell you that none of them is more thorough than karma and karma in Buddhism. And it's universal
to change one's mind is, of course, to maintain one's good mind and give up all kinds of evil thoughts. This classification of good and evil can only be carried out according to the standards taught by the Buddha, so learning Buddhism is the best way to be a man
when we talk about karma, many people's concept is what they gave in their previous lives and what they have got in return. What people and animals have been saved in the past? What are the results now. Right and wrong. This is causality. There is causality. But the operation of cause and effect is ignored. How did this cause become the result? In addition to the need for a variety of reasons, there are no other conditions. Because it may not become some kind of result. The reason is different, the time of cause and effect formation is also different, all things in this world also follow this truth
... (transferred from senior brother Liu Xin of dizang Forum)

7. Reference:
"the universe of Dharma world is full of Buddhist power, willing power, incantation power, fixed power, karma and magic power. It is a contest of power, and the transformation of power into power is small. It is a science fiction world of quantum mechanics. Although Buddhas and Bodhisattvas can take the place of sin and suffering all living beings, after all, the physical body will show birth, aging, illness and death with karma. Even if arhat can live for 84000 years, he can hold the body with his strength. If the strength is dispersed, the body will be destroyed. Each thought act must form an energy, which is called karma&# 8203;
the disease will not be cured without cause, only when the patient's employment period has expired or someone has accepted it on his behalf. When you touch the saint or his blessing items, you will be cured. Nine times out of ten, the Bodhisattva will receive it. For example, I have to suffer from ten years' illness. In the fifth year, I met a saint and recovered. The remaining five years have been absorbed by the Bodhisattva. However, Bodhisattva has the ability to transform karma. Five years of karma may be shortened to one year; Or even after five years of suffering, 100% of the pain has turned to less than half&# 8203;
here I'll talk about the secrets of karmic convection for you to understand. When the patient directly touches the body or clothes of arhat or Bodhisattva, the holy man's magic power naturally runs into the patient's body to cure the lesion; Confidence is in direct proportion to strength. At the moment of touch, the patient inhales the mana, but the patient's karma automatically turns to the Bodhisattva. This is called the convection of karma and mana. It is precisely because of the Bodhisattva's great compassion&# 8203;” Master Yichang Guanyin

8. Business, the thing that do is called "thing", after the thing is done, the consequence that proces is called "business"
there are three kinds of karma: Net karma, good karma and evil karma
1. Net instry refers to: doing things without return, just want to help you, think that helping you is helping yourself, and you are very happy! So, this is the instry of repairing and cleaning. If you practice karma, you can become a Buddha and gain boundless mana and supreme wisdom
2. Good karma refers to helping others and satisfying their own desires and needs. In this way, it is good karma. In the next reincarnation, you can enjoy great blessings
3. Evil karma refers to hurting others in order to satisfy one's own desires and needs. In this way, the result is that evil karma accumulates more and more. If you don't know how to repent, after the death of the body, the soul will go to hell and suffer to pay the debt!

9. Karma
is the element of causality. Karma refers to the collection of results caused by one's past, present or future behaviors. The results of karma will dominate the present and future experiences. Therefore, one's life experiences and others' experiences are influenced by one's own behaviors. Therefore, indivials have the possibility and responsibility for their own lives. Karma is also the cause of reincarnation, so karma is not only the result of this world, but also extends to the afterlife
karma is the most important, difficult and difficult to explain in Buddhist thought, so it is the most misunderstood one. The thought of karma influenced the whole Asian civilization. Most Asians take karma as the ideological basis of their moral norms and religious beliefs. The theory of karma plays a very important role in the whole Buddhism, because the foundation of Buddhism is stone architecture. The theory of karma is extremely difficult to understand and explain, because the depth of karma is limitless and beyond the ability of human wisdom. Karmic thought is often misunderstood, because it is extremely difficult to systematically analyze and introce it. So far, I don't think there is a satisfactory karmic theory in any Buddhist books. The following is a brief introction to this very basic, but very complex and difficult Buddhist thought
karma is called karma in Sanskrit. The root of "karma" is "Kar", which means to do or do something. So karma originally means work or action. However, the "karma" in the minds of Buddhists today represents an extremely complex and multifaceted thought. In this multifaceted thought, the most fundamental is to say: "karma is the law of cause and effect that controls all phenomena in nature and moral world." This definition seems simple, but if we further review it, we will find the extreme complexity and ambiguity of karmic thinking. For the sake of understanding, this paper discusses the thought of karma from six perspectives
karma is in the simplest words: "good is rewarded with good, and evil is rewarded with evil. It's not that you don't repay, and the day has not come.". In farming terms, karma can be interpreted as: if you sow good seeds, you will have a good harvest; if you sow bad seeds, you will get a bad harvest
in scientific terms, karma is the law of cause and effect, and every cause has a result. In addition, it can also be called the law of moral causality. The law of moral causality should be in the field of morality, just like the law of motion in the field of physics
the explanation of karma in faju Sutra is that the mind is the leader of good and evil karma. If your words and actions are based on the heart of good or evil, then happiness or pain (unhappiness) will follow you, just like an ox cart follows an ox hoof and never leaves
karma is a kind of action, and there is a kind of motive force in the life body, which is called instinct tendency or consciousness. This inherent habit promotes every kind of consciousness, including psychology and physiology. When it moves, it becomes behavior. The repetition of this behavior is habit, which becomes his personality. In Buddhism, this process is called karma
as far as the ultimate meaning of karma is concerned, it has both good and evil. It can be mental activity or will action. Buddha said, "karma is willpower.". In this way, karma is a process rather than an entity. It is also a kind of behavior, ability and strength. Some people explain this power as "behavioral influence", which is our own fault. All the bitterness and happiness that a man experiences is the result of his own body, mouth and mind. Success, failure, happiness and sorrow are all created by our body, mouth and mind.

10. Karma is called karma in Sanskrit. The root of "karma" is "Kar", which means to do or do something. So karma originally means work or action. However, the "karma" in the minds of Buddhists today represents an extremely complex and multifaceted thought. In this multifaceted thought, the most fundamental is to say: "karma is the law of cause and effect that controls all phenomena in nature and moral world." This definition seems simple, but if we further review it, we will find the extreme complexity and ambiguity of karmic thinking. For the sake of understanding, this paper discusses the thought of karma from six perspectives 1 Buddhist tradition believes that "one cause always proces many fruits"; For example, one kills after drinking, which is a karmic cause. After waking up, a man felt his conscience disturbed. He not only killed one person for no reason, but also his wife, family members, children and general were helpless. This extreme pain of conscience is the first result of the cause of murder. Soon after the incident, a man was arrested and sentenced to prison. This is the second result. Therefore, the third result is that the career and future of a person are all written off, and the family is also broken. In addition to this chain reaction, the killing will also bring revenge, sickness and short life to the victims in the next life, which is called abnormal fruit in Buddhism. When modern people read Buddhist scriptures and talk about karma, they may feel that it is exaggerated. For example, it is said in a Sutra that ring the robbery, a man used a few grains of rice to sprinkle the Buddha's body as a token of support and respect when the Buddha passed the street. After a number of robberies, this man felt the reward of the king of the wheel because of the merit of supporting these grains of rice. He was the Lord of the world, with countless land, castles, wives, jewels, cars and so on. As is often said in the Buddhist scriptures, the retribution of evil deeds is also incredible There is a story in the Sutra of wise men and fools. Once upon a time, a Brahman insulted bhikkhu and cursed bhikkhu in the name of beasts because of his mother's instigation. Because of this evil reason, I have lived for many generations. I feel that I have a fish body and the head of a hundred animals. Abetting this Brahman's mother also falls into infernal hell. There are many such stories in the Buddhist scriptures. Modern people may think that such stories are just moralizing words to persuade people to do good. If we exaggerate the consequences of good and evil, we can make people stop evil and turn to good. All of them belong to religious pragmatism, which does not necessarily mean that the truth is true. There is a folk story in Tibet. Once upon a time, an old woman went to a Dharma meeting to listen to the great Lama tell the story of karma. After that, the old lady went forward to the great Lama and said, "when it comes to karma, if the karma is great according to the Buddhist Scripture, not only you, the great Lama, can become a Buddha, but even I, an ordinary old lady, can become a Buddha. When it comes to the retribution of evil karma, not only my old lady will go to hell, but also your great Lama This is an amazing story. It is a heartfelt resonance in the hearts of the Tibetan Buddhist people caused by the intuition of humanism. Although this passage is full of sympathy, it is not necessary to agree with the central idea of employability. For in karmic phenomena, the amount of fruit is often several times greater than the amount of cause. As mentioned in the previous example of homicide is. The Buddhist Scripture also has its philosophical basis for small causes to proce great results, which will be discussed later. From the perspective of religion, this kind of words can not only influence religious behavior and exert the purpose of pragmatism, but also have deeper symbolic significance. When the Buddhist Scriptures tell the stories of karma, there are often records of people talking with animals and other animals. In ZA Bao Zang Jing, Bai Xiang Xiang's story of raising his parents affirms that "all animals in ancient times could talk to people.". Today, it seems that such stories, apart from being symbolic and instructive, can hardly be admitted as true facts The name "metaphor" in ZA Bi Yu Jing also shows that the text has symbolic meaning. Even so, the record that small causes can proce great results in the Buddhist scriptures is a certain truth from the perspective of employability philosophy. The thought of karma is "the same kind of correspondence", not "the same amount of correspondence". As for the phenomenon of employment force causality, the quantity of result is often larger than that of cause. Buddhists often use natural phenomena to explain this. For example, a grain of wheat bears more than 100 grains of fruit? I remember a magazine said that the trillion dollar Manhattan Island in the center of New York City is said to have been bought from a red Indian for two dollars 200 years ago. Of course, the value of Manhattan Island today is out of proportion to the price of two yuan that year. However, some people say that if two yuan were deposited in the bank 200 years ago and calculated by compound interest, it will become an astronomical number 200 years later. The fact that the quantity of fruit is greater than the quantity of fruit is also very common in the biological world, such as the continuous division and growth of cells and the formation of various indivials: a spermatozoa combines with the egg and divides into two and then into four, thus continuously dividing into the human body, with trillions of cells. If the cause of a cell can form the fruit of hundreds of millions of cells, the fact that the quantity of the fruit is greater than the cause may have been a common sense in the universe. Therefore, when we read Buddhist scriptures, we should not only know its religious purpose and symbolic meaning, but also understand the philosophical basis behind its symbolic meaning. We should not judge it as grotesque because of its strange appearance 2 Although karma can proce many fruits from one cause, it cannot proce infinite fruits. A spermatozoa cell can divide and grow into a human body, containing trillions of different cells, but the reason for this spermatozoa is that when a human body is completed, its fruit is complete. This person's children born in the future should be counted from another causal relationship. Therefore, this primordial spermatozoa has only indirect but no direct relationship with its offspring. Therefore, one cause can proce many fruits, but not unlimited fruits. In other words, the limited cause can not proce unlimited results, otherwise it will conflict with the principle of "corresponding to the same kind". The religious significance of limited cause can not proce infinite fruit is that no matter how great the evil deeds of all living beings are, they will not bring infinite bitter fruit. Therefore, Buddhism does not admit that there is an eternal hell. Even the longest and most terrible inferno is not eternal. In the same way, no matter how great the good deeds with leakage are, they can not make life into eternal Heaven.