Decentralization of micro culture

1.

Decentralization is a form of social relations and content proction formed in the development of the Internet. It is a new type of network content proction process relative to "centralization"

decentralizing is not to do without the center, but to let the nodes freely choose and decide the center. In short, centralization means that the center determines the node. The node must depend on the center, and the node cannot survive without the center. In a decentralized system, anyone is a node, and anyone can be a center. Any center is not permanent, but phased, and no center is mandatory for nodes

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from the perspective of Internet development, decentralization is the form of social relationship and content proction formed in the process of Internet development, and is a new type of network content proction process relative to "centralization"

compared with the early Internet (WEB 1.0) era, today's Internet (Web 2.0) content is no longer proced by professional websites or specific groups of people, but is the result of the joint participation and equal power of all Internet users. Anyone can express their views or create original content on the Internet to proce information together

with the diversification of network service forms, the decentralized network model becomes more and more clear and possible. After the rise of Web2.0, the services provided by Wikipedia, Flickr, blogger and other network service providers are decentralized. Any participant can submit content, and Internet users can create or contribute content together

after that, with the emergence of more simple and easy-to-use decentralized network services, the characteristics of Web2.0 become more and more obvious. For example, the birth of services more suitable for ordinary Internet users, such as twitter and Facebook, makes it easier and more diversified to proce or contribute content to the Internet, thus enhancing the enthusiasm of Internet users to participate in the contribution and recing the threshold of procing content. Eventually, every netizen becomes a tiny and independent information provider, making the Internet more flat and content proction more diversified

2.

Decentralization is a form of social relations and content proction formed in the development of the Internet. It is a new type of network content proction process relative to "centralization"

decentralizing is not to do without the center, but to let the nodes freely choose and decide the center. In short, centralization means that the center determines the node. The node must depend on the center, and the node cannot survive without the center. In a decentralized system, anyone is a node, and anyone can be a center. Any center is not permanent, but phased, and no center is mandatory for nodes

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in a system with many nodes, each node has a high degree of autonomy. Nodes can connect freely to each other to form a new connection unit. Any node may become the stage center, but it does not have the mandatory central control function. The influence between nodes will form nonlinear causality through the network. This open, flat and equal system phenomenon or structure is called decentralization

with the deepening of the interaction between subject and object, the constant balance of cognitive function and the continuous improvement of cognitive structure, the indivial can be released from the egocentric state, which is called decentralization

3. Decentralization is a form of social relations and content proction formed in the development of the Internet. It is a new type of network content proction process relative to "centralization"
compared with the early Internet (WEB 1.0) era, Web 2.0 content is no longer proced by professional websites or specific groups, but the result of participation and creation by all Internet users with equal rights. Anyone can express their views on the Internet or create original content to proce information together
with the diversification of network service forms, the decentralized network model becomes more and more clear and possible. After the rise of Web 2.0, the services provided by Wikipedia, Flickr, blogger and other network service providers are decentralized. Any participant can submit content, and Internet users can co create or contribute content
with the emergence of more simple and easy-to-use decentralized network services, the characteristics of Web2.0 become more and more obvious. For example, the birth of services more suitable for ordinary Internet users, such as twitter and Facebook, makes it easier and more diversified to proce or contribute content to the Internet, thus enhancing the enthusiasm of Internet users to participate in the contribution and recing the threshold of procing content. Eventually, every netizen becomes a tiny and independent information provider, making the Internet more flat and content proction more diversified.

4. Decentralization is a phenomenon or structure, which can only appear in a system with many users or nodes, and each user can connect and influence other nodes. Generally speaking, everyone is the center, and everyone can connect and influence other nodes. This flat, open-source and equal phenomenon or structure is called "decentralization"< Br > at the same time, "decentralization" is one of the typical features of blockchain, which uses distributed storage and computing power. The rights and obligations of the whole network nodes are the same, and the data in the system is jointly maintained by the whole network nodes, so that the blockchain no longer relies on the central processing node to realize the distributed storage, recording and updating of data. Each blockchain follows a unified rule, which is based on a cryptographic algorithm rather than a credit certificate, and the data update process needs to be approved by the user, so that the blockchain does not need the endorsement of intermediaries and trust institutions< The characteristics of br> de centralization:
centralization is first reflected in diversification. In the Internet world, there are no more than several portals has the final say. Various websites have begun to voice their own voice, express different choices and different hobbies, and these websites are distributed in every corner of the Internet world. Br > decentralisation is followed by the centralization of people, and decentralisation of content has become a trend, and people have become the key force to determine the survival of websites. It's a great change to build a website with indivials who lack interaction to gather talents and contribute their wisdom in the form of a circle. That is user-oriented, humanized< < br > decentralized content: < br > decentralization is the form of social relationship and content generation formed in the development of the Internet, which is a new network content proction process relative to "centralization"< Br > compared with the early Internet (Web1.0) era, today's Web (Web2.0) content is no longer proced by professional websites or specific groups of people, but is created by all Internet users with equal rights. Anyone can express their views or create original content on the Internet to proce information together< Br > with the diversification of network service forms, the decentralized network model is becoming clearer and more possible. After the rise of Web2.0, the services provided by Wikipedia, Flickr, blogger and other network service providers are decentralized. Any participant can submit content, and Internet users can create or contribute content together< After that, with the emergence of more simple and easy-to-use decentralized network services, the characteristics of Web2.0 became more and more obvious. For example, the birth of services more suitable for ordinary Internet users, such as twitter and Facebook, made it easier and more diversified to proce or contribute content to the Internet, thus enhancing the enthusiasm of Internet users to participate in the contribution and recing the threshold of procing content. Eventually, every netizen becomes a tiny and independent information provider, making the Internet more flat and content proction more diversified.

5. That is, cultural diversity, from a single flower to a garden full of flowers

6. In the traditional mode of film and television instry in the past, artists have to share income with investors in addition to financing. In the aspects of intellectual property transaction, online works to platform and so on, they also have to face the charge and share of various channels. With the participation of blockchain in the planning and right links, creators can obtain profits in each distribution link and maximize their scope of benefit. Several major cultural exchanges, such as Hengdian cultural exchange, Jiangsu Cultural Exchange and Gansu Cultural Exchange, together with the blockchain company Hunan souyun technology, want to build a public service platform for movie blockchain, Combine blockchain technology with film and television investment and financing projects and right protection to promote the development of film and television culture.

7. The scope is too large. At present, you have organic compounds in all aspects of clothing, food, housing and transportation, such as small molecule drugs, polymer materials, etc

8. As for the concept of "micro culture", the earliest proposer was Mai Zi, the lead singer of a band called "micro" in the 1990s. Mai Zi sings in bars in Beijing and spreads his idea of "micro culture". In 1999, with the opening of the column "wheat and micro" in the magazine popular songs, wheat published a large number of articles and poems. In the following ten years, Mai Zi published many songs and books, and he also graally understood in his pursuit of "micro"< However, for ordinary people, the era of "micro culture" should belong to the era of the rise of micro blog. In 2009, sina.com and other Chinese portal websites introced the popular "Twitter" mode abroad into China, opening the era of nationwide microblogging. I have to admit that micro blog itself has great magic. With 140 words, anytime, anywhere sharing and customized reading content, microblog greatly reces the threshold for ordinary people to participate in information dissemination. Here, everyone can be the media. However, the reason why "micro" can be called a kind of culture is that it can not only contain the form of micro blog. Micro publishing, micro marketing, micro fiction, micro film, micro plastic surgery, micro payment, almost all the behaviors you can think of can be carried out in a "micro" way. With subtle expressions to convey feelings, with small comics to express humor, with a little effort to benefit others, a little bit of wealth into a financial force, these changes in the life of the subtle approach after the amount of accumulation, can always form a qualitative change
culture is the sum of thinking mode and behavior mode formed by a certain region, a certain period and a certain nation through a certain historical change, while "micro culture" enlarges the subjectivity of human cognition, changes the state of passive acceptance of traditional culture, improves the realization of self existence and self value, and the most important thing is to realize self-expression
the progressive significance of "micro culture" is remarkable. On the one hand, "micro culture" shows the real significance of culture. We always say that works of art that can be appreciated by everyone are real works of art, and so is culture“ "Micro culture" affirms the value of everyone, transforms traditional culture and elite culture into a cultural form in which the whole people play the main role, and embodies the trust in human nature and respect for human rights. On the other hand, the emergence of "micro culture" promotes the ideological change and democratic system of contemporary society. The network takes off the social inequality and stimulates the indivial to participate in social progress
in the culture of the Chinese nation, the word "micro words and broad meaning" may best interpret the connotation of "micro culture", which is a "contention of a hundred schools of thought" participated by the whole people.

9.

It can be said that the theoretical fulcrum of micro as a cultural phenomenon is "micro philosophy". Micro philosophy is known as the third largest philosophy system in the East and the system of human universe philosophy. It should be said that it is the most humanistic philosophy system after human beings enter the 21st century. In the 1990s, as a poet, painter, musician and philosopher, Mr. Maizi was hit by the word "Wei" when he was searching for the name of the band. Within half a month, he suddenly got an acute pneumonia (he had never suffered from this disease before), and soon he was cured, Two or three months later, in November 1997, there was another acute pneumonia, and it was five years since then that we stopped drinking Chinese medicine every day until 2002. During this period, the destitute wheat would have died if it had not been for his good friend Cong Feng and English girl Qiao Feng who provided medicine for him every day; In April 1998, Mai Zi's mother died suddenly, which was a fatal destruction to him and eventually led to his schizophrenia for two years. In 2002, a book named "Beijing baby" made an unprecedented slander and personal attack on wheat; In 2002, he completely gave up the promising future of music and art, and started the project of writing an autobiographical novel "stray wheat" with 500000 words in a state of extreme poverty. This writing lasted for seven years. When he wrote the autobiography, "micro philosophy" was founded, indicating the early arrival of China's Micro culture era, And it provides a strong theoretical support for the Renaissance of this era...

10. The Third Plenary Session of the Eleventh Central Committee of the Communist Party of China (CPC) held in 1978 marked that the Chinese people began to realize modernization conscientiously. The formulation of a series of correct lines, principles and policies reopened the mechanism of socialist modernization construction, clarified the urgency of China's socialist modernization construction, and created a new situation of realizing socialist modernization in an all-round way. 1、 The Third Plenary Session of the Eleventh Central Committee of the Communist Party of China decided to shift the focus of the party's work to the construction of socialist modernization. After the shift of the focus of the party's work is completed, the central task of how to build a socialist modern country is placed in front of the whole Party and the whole people. In March 1979, Deng Xiaoping made it clear that "the current construction should also suit China's situation and walk out of a Chinese style road of modernization."[ 1] (p163) he also analyzed the two important characteristics that must be paid attention to in China's modernization construction, namely, a weak foundation, a large population and a small amount of cultivated land. At the 12th National Congress of the Communist Party of China, Deng Xiaoping put forward the scientific judgment of "building socialism with Chinese characteristics" and the basic direction of modernization on the basis of summing up the experience of China's revolution and construction. In October 1984, Deng Xiaoping stressed that "revolution and construction should go their own way", "the success of the Chinese revolution is Comrade Mao Zedong's combination of Marxism Leninism with China's reality and taking his own road. Now in China's construction, we should also combine Marxism Leninism with China's reality and go our own way. "[ 2] (p94-95) in August 1987, Deng Xiaoping specially emphasized that "our party's 13th National Congress should expound that China's socialism is in the primary stage, which is the primary stage of socialism. Socialism itself is the primary stage of communism, and China is in the primary stage of socialism, that is, the underdeveloped stage. We should proceed from this reality and make plans according to it. "[ 2] (P225) so far, the idea of "taking the road of Chinese modernization" has become mature, and has become the fundamental guiding ideology for formulating various guidelines and policies and carrying out various work“ The core of the theory of "Chinese modernization road" is the thought of comprehensive modernization. Compared with the previous thought of "China's instrialization road", it not only emphasizes the importance of instrialization, but also emphasizes that China's modernization should be the unity of instrialization, political democratization and ideological and cultural modernization. In the specific practice process, we can not only pay attention to one aspect, but also lead to various imbalances in the process of modernization. In the report of the 13th National Congress of the Communist Party of China, the idea that Chinese style modernization is an all-round modernization is formally expressed as: building China into a prosperous, strong, democratic and civilized socialist modern country. This expression was adopted by the 14th and 15th National Congress of the Communist Party of China, and was fixed as the goal of the whole Party and the people. 2、 The construction of "two civilizations" has become the main content of China's modernization process. The Third Plenary Session of the Eleventh Central Committee of the Communist Party of China (CPC) has completed the comprehensive uprooting of chaos. The focus of the party's work has shifted to economic construction, realizing the transformation from one-sided modernization to comprehensive modernization. So that the process of socialist modernization with the construction of material civilization and spiritual civilization as the main content will start again. After the beginning, we first grasped the agricultural and rural work, and implemented the household contract responsibility system, which changed the appearance of agriculture significantly; By adjusting the instrial structure, we have solved the problem of imbalance between light and heavy instries, led the socialist modernization on the right road, and created a new situation of socialist modernization in an all-round way. In 1982, the Twelfth National Congress of the Communist Party of China clearly defined the party's general task in the new historical period: to unite the people of all ethnic groups in the whole country, to work hard, to graally realize the modernization of instry, agriculture, national defense and science and technology, and to build China into a highly civilized and democratic socialist country. At that time, the socialist spiritual civilization and the socialist material civilization were regarded as the two inseparable important features of socialism. In the actual process, on the one hand, the reform and opening up broke through the rigid economic system, which made the socialist commodity economy develop vigorously. Coastal areas, from south to north, form a broad frontier open zone. The development of high-tech instry not only promotes the coordinated development of the three instries, but also drives the growth of the whole national economy. On the other hand, ideal ecation, moral ecation and legal ecation are widely carried out in the whole society, and people's thoughts break through the shackles of the old ideas. The pursuit of change, the courage to open up, and the emphasis on practical results form a trend. In practice, we have a better understanding of our historical stage and basic tasks. The 13th National Congress of the Communist Party of China formally put forward the theory of the primary stage of socialism, which clearly pointed out that the basic task of the primary stage of socialism is to realize the instrialization and commercialization, socialization and modernization of proction in many other countries under capitalist conditions. The "three-step" development strategy of China's economic construction has been established. At that time and for a period of time after that, although the international and domestic situation was complex and changeable, it still achieved domestic social stability, political stability and economic development, and ensured the continuation of reform, opening up and modernization. Since the 14th National Congress of the Communist Party of China in 1992, under the guidance of the thought of "speeding up the pace of reform, opening up and modernization, and winning a greater victory in the cause of socialism with Chinese characteristics", we not only accelerated the pace of modernization, but also broke through the shackles of "capital" and "society" ideologically, and put forward the idea of establishing a socialist market economic system. Since then, the construction of socialist material and spiritual civilization has been accelerated, and the GDP has increased year after year. The improvement of national quality and the development of human resources greatly adapt to the rapid development of science and technology and the fierce competition of comprehensive national strength. The 15th National Congress of the Communist Party of China, which is of great significance, established the party's basic program for the primary stage of socialism, summed up the fundamental reasons for the success of reform, opening up and modernization in the past 20 years, overcame the wrong idea of going beyond the stage and resisted the wrong idea of abandoning the basic socialist system. We have made a comprehensive plan for the strategic goal of the 21st century and put forward the great idea of realizing instrialization and the socialization, marketization and modernization of the economy. 3、 The development and application of science and technology is the key to the realization of socialist modernization. Over the past 20 years, the successful experience of modernization construction tells us that it is a very arous historical task to realize socialist modernization in a big country with a large population, a weak foundation, a low overall level of culture, science and technology, and a per capita GNP still ranking behind the rest of the world. It not only undertakes the task of traditional instrialization, but also undertakes the task of new instrial revolution. Under the situation of fierce competition in international economy and science and technology, science and technology is the key factor to change the backward face of China's proctive forces as soon as possible and realize socialist modernization, and it is also the breakthrough for China to develop proctive forces. In today's world, modern science and technology are developing rapidly, and are being applied to proction at an unprecedented scale and speed, which makes the face of all areas of social life changing with each passing day. In this situation, to realize the "four modernizations", we must pay more attention to relying on scientific and technological progress and improving the quality of workers. In agriculture, if we want to use 7% of the world's land to support 22% of the world's population, we must rely on science and technology, especially biotechnology, computer technology, nuclear technology and other high-tech and scientific management methods to transform traditional agriculture and develop new agriculture. In instry, we must apply electronic information and automation technology, new energy and new material technology to transform traditional instries, develop new procts, improve proct quality and market competitiveness, so as to realize the fundamental change of economic growth mode and walk out of the old road of "high investment, high consumption and low efficiency". As for the modernization of national defense, it is even more inseparable from science and technology. In addition, the autonomy and scientization of decision-making, the construction of socialist spiritual civilization and the all-round progress of society are also inseparable from science and technology. 2. Reform and opening up is the driving force to realize socialist modernization. More than 20 years ago, Deng Xiaoping profoundly pointed out that the "four modernizations" is a "Great Revolution". Since this revolution is to greatly change the backward proctive forces, it is necessary to change the proction relations, the superstructure, the management mode of instrial and agricultural enterprises and the state's management mode of instrial and agricultural enterprises in many ways, so as to make them adapt to the needs of the modern economy. Each economic front needs not only a major reform in technology, but also a major reform in system and organization. It is in the long-term interests of the people of the whole country to carry out these reforms. Otherwise, we will not be able to get rid of the current backward state of proction technology and management. "[ 1] (p135-136) here, for the first time, Deng Xiaoping revealed the internal relationship between reform and Modernization: modernization itself is a revolution, and only through reform can modernization be realized. Twenty years of practice has further deepened our understanding of these arguments. The reform of the old system has met the objective requirements of the development of proctive forces, cleared the obstacles and opened up the way for China's modernization. The reform has completed the transformation from traditional civilization to modern civilization from economy and politics to ideology and culture, from mode of proction and life to mode of behavior and thinking. Comprehensive reform promotes the continuous development of socialist modernization and creates conditions for the realization of comprehensive modernization. Opening up not only adapts to the objective situation and development trend of the world economy, but also promotes the development of socialist modernization. China's modernization is increasingly inseparable from opening up. Opening to the outside world has strengthened exchanges and cooperation with other countries in trade, science and technology, culture and other fields, promoted the development of proctive forces, promoted the establishment of the socialist market economic system, improved China's level of economic management and science and technology, expanded foreign trade, and made up for the lack of domestic construction funds. All these are the direct driving forces for promoting modernization. Further deepening reform and expanding opening up will continue to be the lasting driving force of socialist modernization. Practice has also proved that reform and opening up are necessary for the construction of socialist modernization with Chinese characteristics. 3. Political stability is the guarantee of socialist modernization. It is a great cause to carry out socialist modernization in a big country with a population of nearly 1.3 billion. We have many favorable conditions and advantages, but also many unfavorable factors and difficulties, such as a large population and the resulting relative shortage of resources, transportation tension, employment pressure, ecological environment deterioration, etc. Under such circumstances, if all the people make concerted efforts to carry out modernization construction, we can turn unfavorable factors into favorable ones and give full play to our advantages. On the contrary, if there is political instability, social unrest and division among the people, it will not only aggravate the original contradictions and difficulties, but also lose our favorable conditions and advantages, and the realization of modernization will be impossible. from